Changeus Humilitas Lux

A reading from the Second Letter of St. Paul to the Corinthians
11:18, 21-30

Brothers and sisters:
Since many boast according to the flesh, I too will boast.
To my shame I say that we were too weak!

But what anyone dares to boast of
(I am speaking in foolishness)
I also dare.
Are they Hebrews? So am I.
Are they children of Israel? So am I.
Are they descendants of Abraham? So am I.
Are they ministers of Christ?
(I am talking like an insane person).
I am still more, with far greater labors,
far more imprisonments, far worse beatings,
and numerous brushes with death.
Five times at the hands of the Jews
I received forty lashes minus one.
Three times I was beaten with rods, once I was stoned,
three times I was shipwrecked,
I passed a night and a day on the deep;
on frequent journeys, in dangers from rivers,
dangers from robbers, dangers from my own race,
dangers from Gentiles, dangers in the city,
dangers in the wilderness, dangers at sea,
dangers among false brothers;
in toil and hardship, through many sleepless nights,
through hunger and thirst, through frequent fastings,
through cold and exposure.
And apart from these things, there is the daily pressure upon me
of my anxiety for all the churches.
Who is weak, and I am not weak?
Who is led to sin, and I am not indignant?

If I must boast, I will boast of the things that show my weakness.

From the Gospel according to Matthew
6:19-23

Jesus said to his disciples:
“Do not store up for yourselves treasures on earth,
where moth and decay destroy, and thieves break in and steal.
But store up treasures in heaven,
where neither moth nor decay destroys, nor thieves break in and steal.
For where your treasure is, there also will your heart be.

“The lamp of the body is the eye.
If your eye is sound, your whole body will be filled with light;
but if your eye is bad, your whole body will be in darkness.
And if the light in you is darkness, how great will the darkness be.”

…where is your treasure, what are you longing for? Jesus told us: where your treasure is, there will be your heart — and I ask you: where is your treasure? What is the most important reality for you, the most precious reality, the one that attracts your heart like a magnet? What attracts your heart? May I say that it is God’s love? Do you wish to do good to others, to live for the Lord and for your brothers and sisters? May I say this? Each one answer in his own heart. But someone could tell me: Father, I am someone who works, who has a family, for me the most important reality is to keep my family and work going.... Certainly, this is true, it is important. But what is the power that unites the family? It is indeed love, and the One who sows love in our hearts is God, God’s love, it is precisely God’s love that gives meaning to our small daily tasks and helps us face the great trials. This is the true treasure of humankind: going forward in life with love, with that love which the Lord has sown in our hearts, with God’s love. This is the true treasure. (Ppe Francis, Angelus, 11 August 2013)

A reading from the Second Letter of St. Paul to the Corinthians
11:1-11

Brothers and sisters:
If only you would put up with a little foolishness from me!
Please put up with me.
For I am jealous of you with the jealousy of God,
since I betrothed you to one husband
to present you as a chaste virgin to Christ.
But I am afraid that, as the serpent deceived Eve by his cunning,
your thoughts may be corrupted
from a sincere and pure commitment to Christ.
For if someone comes and preaches another Jesus than the one we preached,
or if you receive a different spirit from the one you received
or a different gospel from the one you accepted,
you put up with it well enough.
For I think that I am not in any way inferior to these ""superapostles.""
Even if I am untrained in speaking, I am not so in knowledge;
in every way we have made this plain to you in all things.

Did I make a mistake when I humbled myself so that you might be exalted,
because I preached the Gospel of God to you without charge?
I plundered other churches by accepting from them
in order to minister to you.
And when I was with you and in need, I did not burden anyone,
for the brothers who came from Macedonia
supplied my needs.
So I refrained and will refrain from burdening you in any way.
By the truth of Christ in me,
this boast of mine shall not be silenced
in the regions of Achaia.
And why? Because I do not love you?
God knows I do!

From the Gospel according to Matthew
6:7-15

Jesus said to his disciples:
"In praying, do not babble like the pagans,
who think that they will be heard because of their many words.
Do not be like them.
Your Father knows what you need before you ask him.

"This is how you are to pray:

'Our Father who art in heaven,
hallowed be thy name,
thy Kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.'

"If you forgive others their transgressions,
your heavenly Father will forgive you.
But if you do not forgive others,
neither will your Father forgive your transgressions."

St Augustine’s observation is still valid: Verbo crescente, verba deficiunt “when the word of God increases, the words of men fail” (cf. Sermo 288, 5: pl 38, 1307; Sermo 120, 2: pl 38, 677). The Gospels often present Jesus, especially at times of crucial decisions, withdrawing to lonely places, away from the crowds and even from the disciples in order to pray in silence and to live his filial relationship with God. Silence can carve out an inner space in our very depths to enable God to dwell there, so that his word will remain within us and love for him take root in our minds and hearts and inspire our life. Hence the first direction: relearning silence, openness to listening, which opens us to the other, to the word of God. (…) Christians know well that the Lord is present and listens, even in the darkness of pain, rejection and loneliness. Jesus reassures his disciples and each one of us that God is well acquainted with our needs at every moment of our life. He teaches the disciples: “In praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him” (Mt 6:7-8): an attentive, silent and open heart is more important than many words. God knows us in our inmost depths, better than we ourselves, and loves us; and knowing this must suffice. (Pope Benedict XVI, General Audience, 7 March 2012)

A reading from the Second Letter of St. Paul to the Corinthians
9:6-11

Brothers and sisters, consider this:
whoever sows sparingly will also reap sparingly,
and whoever sows bountifully will also reap bountifully.
Each must do as already determined, without sadness or compulsion,
for God loves a cheerful giver.
Moreover, God is able to make every grace abundant for you,
so that in all things, always having all you need,
you may have an abundance for every good work.
As it is written:

He scatters abroad, he gives to the poor;
his righteousness endures forever.

The one who supplies seed to the sower and bread for food
will supply and multiply your seed
and increase the harvest of your righteousness.

You are being enriched in every way for all generosity,
which through us produces thanksgiving to God.

From the Gospel according to Matthew
6:1-6, 16-18

Jesus said to his disciples:
“Take care not to perform righteous deeds
in order that people may see them;
otherwise, you will have no recompense from your heavenly Father.
When you give alms, do not blow a trumpet before you,
as the hypocrites do in the synagogues and in the streets
to win the praise of others.
Amen, I say to you, they have received their reward.
But when you give alms,
do not let your left hand know what your right is doing,
so that your almsgiving may be secret.
And your Father who sees in secret will repay you.

“When you pray, do not be like the hypocrites,
who love to stand and pray in the synagogues and on street corners
so that others may see them.
Amen, I say to you, they have received their reward.
But when you pray, go to your inner room, close the door,
and pray to your Father in secret.
And your Father who sees in secret will repay you.

“When you fast, do not look gloomy like the hypocrites.
They neglect their appearance,
so that they may appear to others to be fasting.
Amen, I say to you, they have received their reward.
But when you fast, anoint your head and wash your face,
so that you may not appear to others to be fasting,
except to your Father who is hidden.
And your Father who sees what is hidden will repay you.”

(…) when you pray, go quietly into your room, withdraw from the world, and turn to God by calling him ‘Father!’. Jesus does not want his disciples to be like the hypocrites who pray while standing in the squares to be admired by the people (cf. Mt 6:5). Jesus does not want hypocrisy. True prayer is that done in the secret of the conscience, of the heart: inscrutable, visible only to God. God and I. It shuns falsehood: with God it is impossible to pretend. It is impossible; there are no tricks that have any power before God. God knows us like this, naked in one’s conscience, and there can be no pretense. At the root of the dialogue with God, there is a silent dialogue. Like the glance between two people in love: man’s gaze meets God’s, and this is prayer. Looking at God and allowing yourself to be looked upon by God: this is prayer. “But, Father, I do not say any words...”. Look at God and let yourself be looked upon by him: it is a prayer. (Pope Francis, General Audience, 13 February 2019)

A reading from the Second Letter of St. Paul to the Corinthians
8:1-9

We want you to know, brothers and sisters, of the grace of God
that has been given to the churches of Macedonia,
for in a severe test of affliction,
the abundance of their joy and their profound poverty
overflowed in a wealth of generosity on their part.
For according to their means, I can testify,
and beyond their means, spontaneously,
they begged us insistently for the favor of taking part
in the service to the holy ones,
and this, not as we expected,
but they gave themselves first to the Lord
and to us through the will of God,
so that we urged Titus that, as he had already begun,
he should also complete for you this gracious act also.
Now as you excel in every respect,
in faith, discourse, knowledge, all earnestness,
and in the love we have for you,
may you excel in this gracious act also.

I say this not by way of command,
but to test the genuineness of your love
by your concern for others.
For you know the gracious act of our Lord Jesus Christ,
that for your sake he became poor although he was rich,
so that by his poverty you might become rich.

From the Gospel according to Matthew
5:43-48

Jesus said to his disciples:
"You have heard that it was said,
You shall love your neighbor and hate your enemy.
But I say to you, love your enemies
and pray for those who persecute you,
that you may be children of your heavenly Father,
for he makes his sun rise on the bad and the good,
and causes rain to fall on the just and the unjust.
For if you love those who love you, what recompense will you have?
Do not the tax collectors do the same?
And if you greet your brothers only,
what is unusual about that?
Do not the pagans do the same?
So be perfect, just as your heavenly Father is perfect."

But what do his words mean? Why does Jesus ask us to love precisely our enemies, that is, a love which exceeds human capacities? Actually, Christ's proposal is realistic because it takes into account that in the world there is too much violence, too much injustice, and therefore that this situation cannot be overcome except by countering it with more love, with more goodness. This "more" comes from God: it is his mercy which was made flesh in Jesus and which alone can "tip the balance" of the world from evil to good, starting with that small and decisive "world" which is the human heart. This Gospel passage is rightly considered the magna carta of Christian non-violence. It does not consist in succumbing to evil, as a false interpretation of "turning the other cheek" (cf. Lk 6: 29) claims, but in responding to evil with good (cf. Rom 12: 17-21) and thereby breaking the chain of injustice. One then understands that for Christians, non-violence is not merely tactical behaviour but a person's way of being, the attitude of one who is so convinced of God's love and power that he is not afraid to tackle evil with the weapons of love and truth alone. (Pope Benedict XVI, Angelus, 18 February 2007)

A reading from the Second Letter to the Corinthians
6:1-10

Brothers and sisters:
As your fellow workers, we appeal to you
not to receive the grace of God in vain.
For he says:

In an acceptable time I heard you,
and on the day of salvation I helped you.

Behold, now is a very acceptable time;
behold, now is the day of salvation.
We cause no one to stumble in anything,
in order that no fault may be found with our ministry;
on the contrary, in everything we commend ourselves
as ministers of God, through much endurance,
in afflictions, hardships, constraints,
beatings, imprisonments, riots,
labors, vigils, fasts;
by purity, knowledge, patience, kindness,
in the Holy Spirit, in unfeigned love, in truthful speech,
in the power of God;
with weapons of righteousness at the right and at the left;
through glory and dishonor, insult and praise.
We are treated as deceivers and yet are truthful;
as unrecognized and yet acknowledged;
as dying and behold we live;
as chastised and yet not put to death;
as sorrowful yet always rejoicing;
as poor yet enriching many;
as having nothing and yet possessing all things.

From the Gospel according to Matthew
5:38-42

Jesus said to his disciples:
"You have heard that it was said,
An eye for an eye and a tooth for a tooth.
But I say to you, offer no resistance to one who is evil.
When someone strikes you on your right cheek,
turn the other one to him as well.
If anyone wants to go to law with you over your tunic,
hand him your cloak as well.
Should anyone press you into service for one mile,
go with him for two miles.
Give to the one who asks of you,
and do not turn your back on one who wants to borrow."

The Sermon on the Mount, as it is reported by Matthew, is the place in the New Testament where we see Jesus clearly affirming and decisively exercising the power over the Law that Israel received from God as the cornerstone of the covenant. [...]

The new law he brought has its synthesis in love. This love will make man overcome the classic friend-enemy opposition in his relations with others, and will tend from within hearts to translate into corresponding forms of social and political solidarity, even institutionalised. The irradiation of  Jesus “new commandment” will therefore be very broad in history.

At this moment, we would like above all to point out that in the important passages of the ‘Sermon on the Mount’, the contrast is repeated: "You have heard that it was said . . . But I say to you‘; and this is not in order to “abolish” the divine Law of the old covenant, but to indicate its ’perfect fulfilment", according to the meaning intended by God the Lawgiver, which Jesus illuminates with a new light and explains in all its fulfilling value of new life and generator of new history: and he does so by attributing to himself an authority that is that of God the Lawgiver. It can be said that in that expression repeated six times: I say to you, there resounds the echo of that self-definition of God, which Jesus also attributed to himself: ‘I am’. (St. John Paul II, General Audience, 14 October 1987)

A reading from the Book of Proverbs
8:22-31

Thus says the wisdom of God:
"The LORD possessed me, the beginning of his ways,
the forerunner of his prodigies of long ago;
from of old I was poured forth,
at the first, before the earth.
When there were no depths I was brought forth,
when there were no fountains or springs of water;
before the mountains were settled into place,
before the hills, I was brought forth;
while as yet the earth and fields were not made,
nor the first clods of the world.

"When the Lord established the heavens I was there,
when he marked out the vault over the face of the deep;
when he made firm the skies above,
when he fixed fast the foundations of the earth;
when he set for the sea its limit,
so that the waters should not transgress his command;
then was I beside him as his craftsman,
and I was his delight day by day,
playing before him all the while,
playing on the surface of his earth;
and I found delight in the human race."

 

A reading from the Letter of St. Paul to the Romans
5:1-5

Brothers and sisters:
Therefore, since we have been justified by faith,
we have peace with God through our Lord Jesus Christ,
through whom we have gained access by faith
to this grace in which we stand,
and we boast in hope of the glory of God.
Not only that, but we even boast of our afflictions,
knowing that affliction produces endurance,
and endurance, proven character,
and proven character, hope,
and hope does not disappoint,
because the love of God has been poured out into our hearts
through the Holy Spirit that has been given to us.

Fro the Gospel according to John
16:12-15

Jesus said to his disciples:
"I have much more to tell you, but you cannot bear it now.
But when he comes, the Spirit of truth,
he will guide you to all truth.
He will not speak on his own,
but he will speak what he hears,
and will declare to you the things that are coming.
He will glorify me,
because he will take from what is mine and declare it to you.
Everything that the Father has is mine;
for this reason I told you that he will take from what is mine
and declare it to you."

The Father - the Son - the Holy Spirit.
Divine Unity of the Trinity.
Christ pronounced this mystery in human words. And he left it to the Holy Spirit, at his coming: 'When . . . the Spirit of truth will come, he will guide you into all truth' (John 16: 13). Each of us is introduced into this ‘whole truth’ already through Baptism.
We live by this truth daily, when we begin prayer and work ‘in the name of the Father, and of the Son, and of the Holy Spirit’.

Why, in pronouncing with these words the name of the inscrutable divine mystery, the name of the living God who Is, do we at the same time, on our foreheads, shoulders and hearts, make the sign of the Cross?

Because the Cross is the final word of God's Trinitarian mystery in the history of the salvation of mankind.

When Christ says of the Holy Spirit: ‘he will take of mine and proclaim it to you’, these words refer in a special way to the sacrifice of the Cross.
The living God has definitively entered the history of creation, the history of mankind, precisely through this sacrifice.
Man, looking at the architecture of the cosmos, enters into the depths of the Creator's eternal Wisdom.
Man, looking at the Cross, knows the love that permeates this Wisdom and all His work.
He knows the love that has been poured into our hearts through the Holy Spirit (cf. Rom 5:5).
He knows that ‘God is love’ (1 John 4: 16).
That is why the Holy Spirit has been given to us . . . has been given to our hearts. It was given in the Cross of Christ, in his redemptive sacrifice.
God is love. This is the name of Him who Is.
In this name ‘we stand and boast in hope of the glory of God’ (cf. Rom 5:2).
Glory be to the Father, and to the Son, and to the Holy Spirit, to God who is, who was, and who is to come!

A reading from the Second Letter of St. Paul to the Corinthians
5:14-21

Brothers and sisters:
The love of Christ impels us,
once we have come to the conviction that one died for all;
therefore, all have died.
He indeed died for all,
so that those who live might no longer live for themselves
but for him who for their sake died and was raised.

Consequently, from now on we regard no one according to the flesh;
even if we once knew Christ according to the flesh,
yet now we know him so no longer.
So whoever is in Christ is a new creation:
the old things have passed away;
behold, new things have come.
And all this is from God,
who has reconciled us to himself through Christ
and given us the ministry of reconciliation,
namely, God was reconciling the world to himself in Christ,
not counting their trespasses against them
and entrusting to us the message of reconciliation.
So we are ambassadors for Christ,
as if God were appealing through us.
We implore you on behalf of Christ,
be reconciled to God.
For our sake he made him to be sin who did not know sin,
so that we might become the righteousness of God in him.

From the Gospel according to Matthew
5:33-37

Jesus said to his disciples:
"You have heard that it was said to your ancestors,
Do not take a false oath,
but make good to the Lord all that you vow.
But I say to you, do not swear at all;
not by heaven, for it is God's throne;
nor by the earth, for it is his footstool;
nor by Jerusalem, for it is the city of the great King.
Do not swear by your head,
for you cannot make a single hair white or black.
Let your 'Yes' mean 'Yes,' and your 'No' mean 'No.'
Anything more is from the Evil One."

Being free - according to the programme of Christ and his Kingdom - does not mean enjoyment but toil: the toil of freedom. At the price of this toil man ‘does not disperse’, but together with Christ “gathers” and ‘accumulates’.

At the price of this toil, man also obtains in himself that unity, which is proper to the Kingdom of God. (…)

My dear friends! This unity is your special task, if you do not want to give in, if you do not want to surrender to the unity of that other agenda, the one that seeks to realise in the world, in mankind, in our generation and in each one of us, the one whom the Holy Scripture also calls ‘the father of lies’ (Jn 8:44). (…)

Learn to think, speak and act according to the principles of simplicity and evangelical clarity: ‘Yes, yes, no, no’. Learn to call white white, and black black - evil evil, and good good. Learn to call sin sin, and not to call it liberation and progress, even if all the fashion and propaganda were against it. Through such simplicity and clarity, the unity of the Kingdom of God is built - and this unity is at the same time a mature inner unity of every man, it is the foundation of the unity of spouses and families, it is the strength of societies: of societies that perhaps already feel, and feel better and better, how you try to destroy and break them down from within, calling good evil, and sin the manifestation of progress and liberation. (St. John Paul II, Homily, 26 March 1981)

A reading from the Second Letter of St. Paul to the Corinthians
4:7-15

Brothers and sisters:
We hold this treasure in earthen vessels,
that the surpassing power may be of God and not from us.
We are afflicted in every way, but not constrained;
perplexed, but not driven to despair;
persecuted, but not abandoned;
struck down, but not destroyed;
always carrying about in the Body the dying of Jesus,
so that the life of Jesus may also be manifested in our body.
For we who live are constantly being given up to death
for the sake of Jesus,
so that the life of Jesus may be manifested in our mortal flesh.

So death is at work in us, but life in you.
Since, then, we have the same spirit of faith,
according to what is written, ""I believed, therefore I spoke,""
we too believe and therefore speak,
knowing that the one who raised the Lord Jesus
will raise us also with Jesus
and place us with you in his presence.
Everything indeed is for you,
so that the grace bestowed in abundance on more and more people
may cause the thanksgiving to overflow for the glory of God.

From the Gospel according to Matthew
5:27-32

Jesus said to his disciples:
"You have heard that it was said, You shall not commit adultery.
But I say to you,
everyone who looks at a woman with lust
has already committed adultery with her in his heart.
If your right eye causes you to sin,
tear it out and throw it away.
It is better for you to lose one of your members
than to have your whole body thrown into Gehenna.
And if your right hand causes you to sin,
cut it off and throw it away.
It is better for you to lose one of your members
than to have your whole body go into Gehenna.

"It was also said,
Whoever divorces his wife must give her a bill of divorce.
But I say to you,
whoever divorces his wife (unless the marriage is unlawful)
causes her to commit adultery,
and whoever marries a divorced woman commits adultery."

“So, be careful not to scandalize. Scandal is evil, because scandal wounds – it wounds God’s People where they are most vulnerable, and strikes the People of God where they are weakest – and many times, the wounds inflicted by scandal are borne by the faithful throughout their lives. Not only does it do harm: scandal is capable of murder – of killing hopes, killing dreams, killing families, killing so many hearts.”… How many Christians, by their example, with their inconsistency, drive people away from the Faith: the incoherence of Christians is one of the readiest weapons the devil has to weaken the People of God and to divert the People of God from the Lord – to say one thing and do another. (Santa Marta, 13 November 2017)

A reading from the Second Letter of St. Paul to the Corinthians
3:15 - 4:1, 3-6

Brothers and sisters:
To this day, whenever Moses is read,
a veil lies over the hearts of the children of Israel,
but whenever a person turns to the Lord the veil is removed.
Now the Lord is the Spirit and where the Spirit of the Lord is,
there is freedom.
All of us, gazing with unveiled face on the glory of the Lord,
are being transformed into the same image from glory to glory,
as from the Lord who is the Spirit.

Therefore, since we have this ministry through the mercy shown us,
we are not discouraged.
And even though our Gospel is veiled,
it is veiled for those who are perishing,
in whose case the god of this age
has blinded the minds of the unbelievers,
so that they may not see the light of the Gospel
of the glory of Christ, who is the image of God.
For we do not preach ourselves but Jesus Christ as Lord,
and ourselves as your slaves for the sake of Jesus.
For God who said, Let light shine out of darkness,
has shone in our hearts to bring to light
the knowledge of the glory of God
on the face of Jesus Christ.

From the Gospel according to Matthew
5:20-26

Jesus said to his disciples:
"I tell you, unless your righteousness surpasses that
of the scribes and Pharisees,
you will not enter into the Kingdom of heaven.

"You have heard that it was said to your ancestors,
You shall not kill; and whoever kills will be liable to judgment.
But I say to you, whoever is angry with his brother
will be liable to judgment,
and whoever says to his brother,
Raqa, will be answerable to the Sanhedrin,
and whoever says, 'You fool,' will be liable to fiery Gehenna.
Therefore, if you bring your gift to the altar,
and there recall that your brother
has anything against you,
leave your gift there at the altar,
go first and be reconciled with your brother,
and then come and offer your gift.
Settle with your opponent quickly while on the way to court with him.
Otherwise your opponent will hand you over to the judge,
and the judge will hand you over to the guard,
and you will be thrown into prison.
Amen, I say to you,
you will not be released until you have paid the last penny."

Jesus offers the perfection of love to those who follow him: love is the only measure that has no measure, to move past judgements. Love of neighbour is a fundamental attitude that Jesus speaks of, and he says that our relationship with God cannot be honest if we are not willing to make peace with our neighbour. Therefore we are called to reconcile with our neighbour before showing our devotion to the Lord in prayer. In all of this we see that Jesus does not give importance simply to disciplinary compliance and exterior conduct. He goes to the Law’s roots focusing, first and foremost, on the intention and the human heart, from which our good and bad actions originate. To obtain good and honest conduct, legal rules are not enough. We need a deep motivation, an expression of a hidden wisdom, God’s wisdom, which can be received through the Holy Spirit. Through faith in Christ, we can open ourselves to the action of the Spirit which enable us to experience divine love. (Pope Francis, Angelus, 16 February 2014)

A reading from the Book of the Acts of the Apostles
Acts 11:21b-26; 13:1-3

In those days a great number who believed turned to the Lord.
The news about them reached the ears of the Church in Jerusalem,
and they sent Barnabas to go to Antioch.
When he arrived and saw the grace of God,
he rejoiced and encouraged them all
to remain faithful to the Lord in firmness of heart,
for he was a good man, filled with the Holy Spirit and faith.
And a large number of people was added to the Lord.
Then he went to Tarsus to look for Saul,
and when he had found him he brought him to Antioch.
For a whole year they met with the Church
and taught a large number of people,
and it was in Antioch that the disciples
were first called Christians.

Now there were in the Church at Antioch prophets and teachers:
Barnabas, Symeon who was called Niger,
Lucius of Cyrene,
Manaen who was a close friend of Herod the tetrarch, and Saul.
While they were worshiping the Lord and fasting, the Holy Spirit said,
“Set apart for me Barnabas and Saul
for the work to which I have called them.”
Then, completing their fasting and prayer,
they laid hands on them and sent them off.

From the Gospel according to Matthew
5:17-19

Jesus said to his disciples:
“Do not think that I have come to abolish the law or the prophets.
I have come not to abolish but to fulfill.
Amen, I say to you, until heaven and earth pass away,
not the smallest letter or the smallest part of a letter
will pass from the law,
until all things have taken place.
Therefore, whoever breaks one of the least of these commandments
and teaches others to do so
will be called least in the Kingdom of heaven.
But whoever obeys and teaches these commandments
will be called greatest in the Kingdom of heaven.”

Jesus' style is unmistakeable: it is the characteristic style of God who likes to do great things in a poor and humble manner. (…) The Covenant of Sinai was accompanied by cosmic signs that terrified the Israelites; the beginnings of the Church in Galilee, on the contrary, were exempt from such manifestations and reflect the docility and compassion of Christ's Heart although they foretold another battle, another upheaval, inspired by the forces of evil. Christ gave to the Twelve, we heard, "authority over unclean spirits, to cast them out, and to heal every disease and every infirmity" (Mt 10: 1). The Twelve must cooperate with Jesus in establishing the Kingdom of God, that is, his beneficial, life-giving lordship, and life in abundance for the whole of humanity. The Church in essence, like Christ and together with him, is called and sent out to establish the Kingdom of life and to drive out the dominion of death so that the life of God may triumph in the world; so that God who is Love may triumph. Christ's work is always silent, it is not spectacular; the great tree of true life grows even in the humility of being Church, of living the Gospel every day. Precisely with these humble beginnings the Lord encourages us so that in the humility of the Church today too, in the poverty of our Christian lives, we may see his presence and thus have the courage to go to meet him and make his love, this force of peace and of true life. (Pope Benedict XVI, Pastoral visit to Brindisi, 15 June 2008)