Changeus Humilitas Lux

A reading from the Book of the Acts of the Apostles
Acts 12:1-11

In those days, King Herod laid hands upon some members of the Church to harm them.
He had James, the brother of John, killed by the sword,
and when he saw that this was pleasing to the Jews
he proceeded to arrest Peter also.
–It was the feast of Unleavened Bread.–
He had him taken into custody and put in prison
under the guard of four squads of four soldiers each.
He intended to bring him before the people after Passover.
Peter thus was being kept in prison,
but prayer by the Church was fervently being made
to God on his behalf.

On the very night before Herod was to bring him to trial,
Peter, secured by double chains,
was sleeping between two soldiers,
while outside the door guards kept watch on the prison.
Suddenly the angel of the Lord stood by him
and a light shone in the cell.
He tapped Peter on the side and awakened him, saying,
“Get up quickly.”
The chains fell from his wrists.
The angel said to him, “Put on your belt and your sandals.”
He did so.
Then he said to him, “Put on your cloak and follow me.”
So he followed him out,
not realizing that what was happening through the angel was real;
he thought he was seeing a vision.
They passed the first guard, then the second,
and came to the iron gate leading out to the city,
which opened for them by itself.
They emerged and made their way down an alley,
and suddenly the angel left him.
Then Peter recovered his senses and said,
“Now I know for certain
that the Lord sent his angel
and rescued me from the hand of Herod
and from all that the Jewish people had been expecting.”

 

A reading from the Second Letter to Timothy
4:6-8, 17-18

I, Paul, am already being poured out like a libation,
and the time of my departure is at hand.
I have competed well; I have finished the race;
I have kept the faith.
From now on the crown of righteousness awaits me,
which the Lord, the just judge,
will award to me on that day, and not only to me,
but to all who have longed for his appearance.

The Lord stood by me and gave me strength,
so that through me the proclamation might be completed
and all the Gentiles might hear it.
And I was rescued from the lion’s mouth.
The Lord will rescue me from every evil threat
and will bring me safe to his heavenly Kingdom.
To him be glory forever and ever. Amen.

From the Gospel according to Matthew
16:13-19

When Jesus went into the region of Caesarea Philippi
he asked his disciples,
“Who do people say that the Son of Man is?”
They replied, “Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.”
Jesus said to him in reply, “Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”

The Gospel of today’s Liturgy, the Solemnity of the patron saints of Rome, reports the words that Peter addresses to Jesus: “You are the Christ, the Son of the living God” (Mt 16:16). It is a profession of faith, which Peter pronounces not on the basis of his human understanding, but because God the Father inspired it in him. (…) The Apostle Paul also had his own path, and he too passed through a slow maturation of faith, experiencing moments of uncertainty and doubt. (…) In the light of this experience of the holy Apostles Peter and Paul, each of us can ask ourselves: when I profess my faith in Jesus Christ, the Son of God, do I do so with the awareness that I must always be learning, or do I assume that I “already have it all figured out”? And again: In difficulties and trials do I become discouraged, do I complain, or do I learn to make them an opportunity to grow in trust in the Lord? For He, in fact — Paul writes to Timothy — delivers us from all evil and brings us safely to heaven (cf. 2 Tim 4:18). May the Virgin Mary, Queen of the Apostles, teach us to imitate them by progressing day by day on the path of peace. (Pope Francis, Angelus, 29 June 2022)

A reading from the Book of Genesis
18:1-15

The LORD appeared to Abraham by the Terebinth of Mamre,
as Abraham sat in the entrance of his tent,
while the day was growing hot.
Looking up, he saw three men standing nearby.
When he saw them, he ran from the entrance of the tent to greet them;
and bowing to the ground, he said:
"Sir, if I may ask you this favor,
please do not go on past your servant.
Let some water be brought, that you may bathe your feet,
and then rest yourselves under the tree.
Now that you have come this close to your servant,
let me bring you a little food, that you may refresh yourselves;
and afterward you may go on your way."
The men replied, "Very well, do as you have said."

Abraham hastened into the tent and told Sarah,
"Quick, three measures of fine flour!
Knead it and make rolls."
He ran to the herd, picked out a tender, choice steer,
and gave it to a servant, who quickly prepared it.
Then Abraham got some curds and milk,
as well as the steer that had been prepared,
and set these before them;
and he waited on them under the tree while they ate.

They asked him, "Where is your wife Sarah?"
He replied, "There in the tent."
One of them said, "I will surely return to you about this time next year,
and Sarah will then have a son."
Sarah was listening at the entrance of the tent, just behind him.
Now Abraham and Sarah were old, advanced in years,
and Sarah had stopped having her womanly periods.
So Sarah laughed to herself and said,
"Now that I am so withered and my husband is so old,
am I still to have sexual pleasure?"
But the LORD said to Abraham: "Why did Sarah laugh and say,
'Shall I really bear a child, old as I am?'
Is anything too marvelous for the LORD to do?
At the appointed time, about this time next year, I will return to you,
and Sarah will have a son."
Because she was afraid, Sarah dissembled, saying, "I didn't laugh."
But he replied, "Yes you did."

From the Gospel according to Matthew
8:5-17

When Jesus entered Capernaum,

a centurion approached him and appealed to him, saying,
"Lord, my servant is lying at home paralyzed, suffering dreadfully."
He said to him, "I will come and cure him."
The centurion said in reply,
"Lord, I am not worthy to have you enter under my roof;
only say the word and my servant will be healed.
For I too am a man subject to authority,
with soldiers subject to me.
And I say to one, 'Go,' and he goes;
and to another, 'Come here,' and he comes;
and to my slave, 'Do this,' and he does it."
When Jesus heard this, he was amazed and said to those following him,
"Amen, I say to you, in no one in Israel have I found such faith.
I say to you, many will come from the east and the west,
and will recline with Abraham, Isaac, and Jacob
at the banquet in the Kingdom of heaven,
but the children of the Kingdom
will be driven out into the outer darkness,
where there will be wailing and grinding of teeth."
And Jesus said to the centurion,
"You may go; as you have believed, let it be done for you."
And at that very hour his servant was healed.

Jesus entered the house of Peter,
and saw his mother-in-law lying in bed with a fever.
He touched her hand, the fever left her,
and she rose and waited on him.

When it was evening, they brought him many
who were possessed by demons,
and he drove out the spirits by a word and cured all the sick,
to fulfill what had been said by Isaiah the prophet:

The deeply anxious words of Mary and Joseph: “Son, why have you treated us so? Behold, your father and I have been looking for you anxiously”, are in conformity with Jesus’ mysterious answer: “How is it that you sought me? Did you not know that I must be in my Father’s house?” (Lk 2:48-49). The significance lies in the Father’s property, “in my Father’s house”, as a son is. Mary is obliged to renew the profound faith with which she said “yes” at the Annunciation; she must accept that it is the true and proper Father of Jesus who has precedence; she must be able to leave the Son she has brought forth free to follow his mission. And Mary’s “yes” to God’s will, in the obedience of faith, is repeated throughout her life, until the most difficult moment, that of the Cross. (…) It is the profound humility of the obedient faith of Mary, who welcomes within her even what she does not understand in God’s action, leaving it to God to open her mind and heart. (Pope Benedict XVI, General Audience, 19 December 2012)

A reading from the Book of  the Prophet Ezekiel
34:11-16

Thus says the Lord GOD:
I myself will look after and tend my sheep.
As a shepherd tends his flock
when he finds himself among his scattered sheep,
so will I tend my sheep.
I will rescue them from every place where they were scattered
when it was cloudy and dark.
I will lead them out from among the peoples
and gather them from the foreign lands;
I will bring them back to their own country
and pasture them upon the mountains of Israel
in the land's ravines and all its inhabited places.
In good pastures will I pasture them,
and on the mountain heights of Israel
shall be their grazing ground.
There they shall lie down on good grazing ground,
and in rich pastures shall they be pastured
on the mountains of Israel.
I myself will pasture my sheep;
I myself will give them rest, says the Lord GOD.
The lost I will seek out,
the strayed I will bring back,
the injured I will bind up,
the sick I will heal,
but the sleek and the strong I will destroy,
shepherding them rightly.

 

A reading from the Letter to the Romans
5:5b-11

Brothers and sisters:
The love of God has been poured out into our hearts
through the Holy Spirit that has been given to us.
For Christ, while we were still helpless,
died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person,
though perhaps for a good person
one might even find courage to die.
But God proves his love for us
in that while we were still sinners Christ died for us.
How much more then, since we are now justified by his blood,
will we be saved through him from the wrath.
Indeed, if, while we were enemies,
we were reconciled to God through the death of his Son,
how much more, once reconciled,
will we be saved by his life.
Not only that,
but we also boast of God through our Lord Jesus Christ,
through whom we have now received reconciliation.

From the Gospel according to Luke
15:3-7

Jesus addressed this parable to the Pharisees and scribes:
"What man among you having a hundred sheep and losing one of them
would not leave the ninety-nine in the desert
and go after the lost one until he finds it?
And when he does find it,
he sets it on his shoulders with great joy
and, upon his arrival home,
he calls together his friends and neighbors and says to them,
'Rejoice with me because I have found my lost sheep.'
I tell you, in just the same way
there will be more joy in heaven over one sinner who repents
than over ninety-nine righteous people
who have no need of repentance."

Those who love are concerned about the one who is missing, they long for the one who is absent, they seek the one who is lost, they await the one who has gone astray. For they want no one to be lost. Brothers and sisters, God is like this: he does not “rest easy” if we stray from him, he is grieved, he trembles in his innermost being; and he sets out to look for us, until he takes us back into his arms. The Lord does not calculate losses and risks. He has the heart of a father and a mother, and suffers for the lack of his beloved children. “But why does he suffer if this son is a scoundrel, if he has gone?” He suffers, he suffers. God suffers for our distance and when we go astray, he awaits our return. Let us remember: God always awaits us with open arms, whatever the situation in life in which we are lost may be. As a Psalm says, he will neither slumber nor sleep, he always watches over us. (Pope Francis, Angelus, 11 September 2022)

A reading from the Genesis
16:1-12, 15-16

Abram's wife Sarai had borne him no children.
She had, however, an Egyptian maidservant named Hagar.
Sarai said to Abram:
"The LORD has kept me from bearing children.
Have intercourse, then, with my maid;
perhaps I shall have sons through her."
Abram heeded Sarai's request.
Thus, after Abram had lived ten years in the land of Canaan,
his wife Sarai took her maid, Hagar the Egyptian,
and gave her to her husband Abram to be his concubine.
He had intercourse with her, and she became pregnant.
When she became aware of her pregnancy,
she looked on her mistress with disdain.
So Sarai said to Abram:
"You are responsible for this outrage against me.
I myself gave my maid to your embrace;
but ever since she became aware of her pregnancy,
she has been looking on me with disdain.
May the LORD decide between you and me!"
Abram told Sarai: "Your maid is in your power.
Do to her whatever you please."
Sarai then abused her so much that Hagar ran away from her.

The LORD's messenger found her by a spring in the wilderness,
the spring on the road to Shur, and he asked,
"Hagar, maid of Sarai, where have you come from
and where are you going?"
She answered, "I am running away from my mistress, Sarai."
But the LORD's messenger told her:
"Go back to your mistress and submit to her abusive treatment.
I will make your descendants so numerous," added the LORD's messenger,
"that they will be too many to count.
Besides," the LORD's messenger said to her:

"You are now pregnant and shall bear a son;
you shall name him Ishmael,
For the LORD has heard you,
God has answered you.

This one shall be a wild ass of a man,
his hand against everyone,
and everyone's hand against him;
In opposition to all his kin
shall he encamp."

Hagar bore Abram a son,
and Abram named the son whom Hagar bore him Ishmael.
Abram was eighty-six years old when Hagar bore him Ishmael.

From the Gospel according to Matthew
7:21-29

Jesus said to his disciples:
"Not everyone who says to me, 'Lord, Lord,'
will enter the Kingdom of heaven,
but only the one who does the will of my Father in heaven.
Many will say to me on that day,
'Lord, Lord, did we not prophesy in your name?
Did we not drive out demons in your name?
Did we not do mighty deeds in your name?'
Then I will declare to them solemnly,
'I never knew you. Depart from me, you evildoers.'

"Everyone who listens to these words of mine and acts on them
will be like a wise man who built his house on rock.

The rain fell, the floods came,
and the winds blew and buffeted the house.
But it did not collapse; it had been set solidly on rock.
And everyone who listens to these words of mine
but does not act on them
will be like a fool who built his house on sand.
The rain fell, the floods came,
and the winds blew and buffeted the house.
And it collapsed and was completely ruined."

When Jesus finished these words,
the crowds were astonished at his teaching,
for he taught them as one having authority,
and not as their scribes.

In today’s society we are living in a situation that in some ways is precarious, marked by insecurity and the fragmentary nature of decisions. Valid reference points in which to find inspiration for one’s own life are frequently lacking. Thus it is becoming ever more important to build life and the complex of social relations on the firm rock of the Word of God, letting oneself be guided by the Magisterium of the Church. We understand ever better the crucial value of Jesus’ affirmation who says: “Everyone then who hears these words of mine and does them will be like a wise man who built his house upon the rock; and the rain fell, and the floods came, and the winds blew and beat upon that house but it did not fall, because it had been founded on the rock” (Mt 7:24-25). The Lord is with us, he acts with the power of his Spirit. (Pope Benedict XVI, Renewal in the Spirit 26 May 2012)

A reading from the Book of Genesis
15:1-12, 17-18

The word of the LORD came to Abram in a vision:

“Fear not, Abram!
I am your shield;
I will make your reward very great.”

But Abram said,
“O Lord GOD, what good will your gifts be,
if I keep on being childless
and have as my heir the steward of my house, Eliezer?”
Abram continued,
“See, you have given me no offspring,
and so one of my servants will be my heir.”
Then the word of the LORD came to him:
“No, that one shall not be your heir;
your own issue shall be your heir.”
He took him outside and said:
“Look up at the sky and count the stars, if you can.
Just so,” he added, “shall your descendants be.”
Abram put his faith in the LORD,
who credited it to him as an act of righteousness.

He then said to him,
“I am the LORD who brought you from Ur of the Chaldeans
to give you this land as a possession.”
“O Lord GOD,” he asked,
“how am I to know that I shall possess it?”
He answered him,
“Bring me a three-year-old heifer, a three-year-old she-goat,
a three-year-old ram, a turtledove, and a young pigeon.”
Abram brought him all these, split them in two,
and placed each half opposite the other;
but the birds he did not cut up.
Birds of prey swooped down on the carcasses,
but Abram stayed with them.
As the sun was about to set, a trance fell upon Abram,
and a deep, terrifying darkness enveloped him.

When the sun had set and it was dark,
there appeared a smoking fire pot and a flaming torch,
which passed between those pieces.
It was on that occasion that the LORD made a covenant with Abram,
saying: “To your descendants I give this land,
from the Wadi of Egypt to the Great River the Euphrates.”

From the Gospel according to Matthew
7:15-20

Jesus said to his disciples:
“Beware of false prophets, who come to you in sheep’s clothing,
but underneath are ravenous wolves.
By their fruits you will know them.
Do people pick grapes from thornbushes, or figs from thistles?
Just so, every good tree bears good fruit,
and a rotten tree bears bad fruit.
A good tree cannot bear bad fruit,
nor can a rotten tree bear good fruit.
Every tree that does not bear good fruit will be cut down
and thrown into the fire.
So by their fruits you will know them.”

A reading from the Book of Isaiah
49:1-6

Hear me, O coastlands,
listen, O distant peoples.
The LORD called me from birth,
from my mother’s womb he gave me my name.
He made of me a sharp-edged sword
and concealed me in the shadow of his arm.
He made me a polished arrow,
in his quiver he hid me.
You are my servant, he said to me,
Israel, through whom I show my glory.

Though I thought I had toiled in vain,
and for nothing, uselessly, spent my strength,
yet my reward is with the LORD,
my recompense is with my God.
For now the LORD has spoken
who formed me as his servant from the womb,
that Jacob may be brought back to him
and Israel gathered to him;
and I am made glorious in the sight of the LORD,
and my God is now my strength!
It is too little, he says, for you to be my servant,
to raise up the tribes of Jacob,
and restore the survivors of Israel;
I will make you a light to the nations,
that my salvation may reach to the ends of the earth.

 

A reading from the Book of the Acts of the Apostles
Acts 13:22-26

In those days, Paul said:
“God raised up David as king;
of him God testified,
I have found David, son of Jesse, a man after my own heart;
he will carry out my every wish.
From this man’s descendants God, according to his promise,
has brought to Israel a savior, Jesus.
John heralded his coming by proclaiming a baptism of repentance
to all the people of Israel;
and as John was completing his course, he would say,
‘What do you suppose that I am? I am not he.
Behold, one is coming after me;
I am not worthy to unfasten the sandals of his feet.’

“My brothers, sons of the family of Abraham,
and those others among you who are God-fearing,
to us this word of salvation has been sent.”

From the Gospel according to Luke
1:57-66, 80

When the time arrived for Elizabeth to have her child
she gave birth to a son.
Her neighbors and relatives heard
that the Lord had shown his great mercy toward her,
and they rejoiced with her.
When they came on the eighth day to circumcise the child,
they were going to call him Zechariah after his father,
but his mother said in reply,
“No. He will be called John.”
But they answered her,
“There is no one among your relatives who has this name.”
So they made signs, asking his father what he wished him to be called.
He asked for a tablet and wrote, “John is his name,”
and all were amazed.
Immediately his mouth was opened, his tongue freed,
and he spoke blessing God.
Then fear came upon all their neighbors,
and all these matters were discussed
throughout the hill country of Judea.
All who heard these things took them to heart, saying,
“What, then, will this child be?”
For surely the hand of the Lord was with him.
The child grew and became strong in spirit,
and he was in the desert until the day
of his manifestation to Israel.

The entire event of the birth of John the Baptist is surrounded by a joyous sense of wonder, surprise and gratitude. Wonder, surprise, gratitude. The people are filled with a holy fear of God “and all these things were talked about through all the hill country of Judea” (v. 65). Brothers and sisters, the faithful people sense that something great has occurred, even though it is humble and hidden, and they ask themselves: “What then will this child be?” (v. 66). The faithful People of God are able to live the faith with joy, with a sense of wonder, of surprise and of gratitude. We see those people who spoke well about this marvelous thing, this miracle of John’s birth, and they did so with joy, they were happy, with a sense of wonder, surprise and gratitude. And looking at this, let us ask ourselves: how is my faith? Is it a joyous faith or is it a faith that is always the same, a ‘dull’ faith? Do I feel a sense of wonder when I see the Lord’s works, when I hear about evangelization or the life of a saint, or when I see many good people do I feel the grace within, or does nothing move in my heart? Am I able to feel the Spirit’s consolation or am I closed off? Let us ask ourselves, each of us, in an examination of conscience: How is my faith? Is it joyful? Is it open to God’s surprises? Because God is the God of surprises. Have I ‘tasted’ in my soul that sense of wonder which the presence of God brings, that sense of gratitude? Let us think about these words which are the moods of faith: joy, a sense of wonder, a sense of surprise and gratitude. (Pope Francis, Angelus, 24 June 2018)

A reading from the Book of Genesis
12:1-9

The LORD said to Abram:
"Go forth from the land of your kinsfolk
and from your father's house to a land that I will show you.

"I will make of you a great nation,
and I will bless you;
I will make your name great,
so that you will be a blessing.
I will bless those who bless you
and curse those who curse you.
All the communities of the earth
shall find blessing in you."

Abram went as the LORD directed him, and Lot went with him.
Abram was seventy-five years old when he left Haran.
Abram took his wife, Sarai, his brother's son Lot,
all the possessions that they had accumulated,
and the persons they had acquired in Haran,
and they set out for the land of Canaan.
When they came to the land of Canaan, Abram passed through the land
as far as the sacred place at Shechem,
by the terebinth of Moreh.
(The Canaanites were then in the land.)

The LORD appeared to Abram and said,
"To your descendants I will give this land."
So Abram built an altar there to the LORD who had appeared to him.
From there he moved on to the hill country east of Bethel,
pitching his tent with Bethel to the west and Ai to the east.
He built an altar there to the LORD and invoked the LORD by name.
Then Abram journeyed on by stages to the Negeb.

From hte Gospel according to Matthew
7:1-5

Jesus said to his disciples:
"Stop judging, that you may not be judged.
For as you judge, so will you be judged,
and the measure with which you measure will be measured out to you.
Why do you notice the splinter in your brother's eye,
but do not perceive the wooden beam in your own eye?
How can you say to your brother,
'Let me remove that splinter from your eye,'
while the wooden beam is in your eye?
You hypocrite, remove the wooden beam from your eye first;
then you will see clearly
to remove the splinter from your brother's eye."

So often, as we all know, it is easy or convenient to see and condemn the flaws and sins of others, without being able to see our own with such clarity. We always hide our flaws; we even hide them from ourselves; while it is easy to see the flaws of others. The temptation is to be indulgent with ourselves — lenient with ourselves — and severe with others. It is always useful to help one’s neighbour with wise advice, but while we observe and correct our neighbour’s flaws, we must be aware that we too have flaws. If I believe I have none, I cannot condemn or correct others. We all have flaws: everyone. We must be aware of them, and, before condemning others, we must look within ourselves. In this way we can act in a credible way, with humility, witnessing to charity. (Pope Francis, Angelus, 3 March 2019)

A reading from the Book of Genesis
14:18-20

In those days, Melchizedek, king of Salem, brought out bread and wine,
and being a priest of God Most High,
he blessed Abram with these words:
"Blessed be Abram by God Most High,
the creator of heaven and earth;
and blessed be God Most High,
who delivered your foes into your hand."
Then Abram gave him a tenth of everything.

 

A reading from the First Letter to the Corinthians
11:23-26

Brothers and sisters:
I received from the Lord what I also handed on to you,
that the Lord Jesus, on the night he was handed over,
took bread, and, after he had given thanks,
broke it and said, "This is my body that is for you.
Do this in remembrance of me."
In the same way also the cup, after supper, saying,
"This cup is the new covenant in my blood.
Do this, as often as you drink it, in remembrance of me."
For as often as you eat this bread and drink the cup,
you proclaim the death of the Lord until he comes.

From the Gospel according to Luke
9:11b-17

Jesus spoke to the crowds about the kingdom of God,
and he healed those who needed to be cured.
As the day was drawing to a close,
the Twelve approached him and said,
"Dismiss the crowd
so that they can go to the surrounding villages and farms
and find lodging and provisions;
for we are in a deserted place here."
He said to them, "Give them some food yourselves."
They replied, "Five loaves and two fish are all we have,
unless we ourselves go and buy food for all these people."
Now the men there numbered about five thousand.
Then he said to his disciples,
"Have them sit down in groups of about fifty."
They did so and made them all sit down.
Then taking the five loaves and the two fish,
and looking up to heaven,
he said the blessing over them, broke them,
and gave them to the disciples to set before the crowd.
They all ate and were satisfied.
And when the leftover fragments were picked up,
they filled twelve wicker baskets.

This miracle — a very important one, so much so that it is recounted by all the Evangelists — demonstrates the Messiah’s power and, at the same time, his compassion: Jesus has compassion for the people. Not only does that prodigious gesture endure as one of the great signs of Jesus’ public life, but it also foretells what will be, in the end, the memorial of his sacrifice, namely, the Eucharist, the sacrament of his Body and his Blood offered up for the salvation of the world.

The Eucharist is the culmination of Jesus’ entire life, which was a single act of love toward the Father and brothers and sisters. There too, as with the miracle of the multiplication of the loaves, Jesus took the bread in his hands, raised a prayer of blessing to the Father, broke the bread and gave it to his disciples; and he did the same with the cup of wine. But in that moment, on the eve of his Passion, with that gesture, he wished to leave the Testament of his new and eternal Covenant, a perpetual memorial of the Paschal Mystery of his death and resurrection. The feast of Corpus Christi invites us to renew each year the wonder and joy of this wondrous gift of the Lord which is the Eucharist. Let us receive it with gratitude, not in a passive, habitual way. We should not grow accustomed to the Eucharist and go to Communion as a habit: no! Each time we approach the altar to receive the Eucharist, we must truly renew our “amen” to the Body of Christ. When the priest says “the Body of Christ”, we say “amen”: but let it be an “amen” that comes from the heart, a committed one. It is Jesus; it is Jesus who saved me; it is Jesus who comes to give me the strength to live. It is Jesus, the living Jesus. But we must not become accustomed: each time as if it were the first Communion. (Pope Francis, Angelus, 23 June 2019)

A reading from the Second Letter of St. Paul to the Corinthians
12:1-10

Brothers and sisters:
I must boast; not that it is profitable,
but I will go on to visions and revelations of the Lord.
I know a man in Christ who, fourteen years ago
(whether in the body or out of the body I do not know, God knows),
was caught up to the third heaven.
And I know that this man
(whether in the body or out of the body I do not know, God knows)
was caught up into Paradise and heard ineffable things,
which no one may utter.
About this man I will boast,
but about myself I will not boast, except about my weaknesses.
Although if I should wish to boast, I would not be foolish,
for I would be telling the truth.
But I refrain, so that no one may think more of me
than what he sees in me or hears from me
because of the abundance of the revelations.
Therefore, that I might not become too elated,
a thorn in the flesh was given to me, an angel of Satan,
to beat me, to keep me from being too elated.
Three times I begged the Lord about this, that it might leave me,
but he said to me, “My grace is sufficient for you,
for power is made perfect in weakness.”
I will rather boast most gladly of my weaknesses,
in order that the power of Christ may dwell with me.
Therefore, I am content with weaknesses, insults,
hardships, persecutions, and constraints,
for the sake of Christ;
for when I am weak, then I am strong.

From the Gospel according to Matthew
6:24-34

Jesus said to his disciples:
“No one can serve two masters.
He will either hate one and love the other,
or be devoted to one and despise the other.
You cannot serve God and mammon.

“Therefore I tell you, do not worry about your life,
what you will eat or drink,
or about your body, what you will wear.
Is not life more than food and the body more than clothing?
Look at the birds in the sky;
they do not sow or reap, they gather nothing into barns,
yet your heavenly Father feeds them.
Are not you more important than they?
Can any of you by worrying add a single moment to your life-span?
Why are you anxious about clothes?
Learn from the way the wild flowers grow.
They do not work or spin.
But I tell you that not even Solomon in all his splendor
was clothed like one of them.
If God so clothes the grass of the field,
which grows today and is thrown into the oven tomorrow,
will he not much more provide for you, O you of little faith?
So do not worry and say, ‘What are we to eat?’
or ‘What are we to drink?’ or ‘What are we to wear?’
All these things the pagans seek.
Your heavenly Father knows that you need them all.
But seek first the Kingdom of God and his righteousness,
and all these things will be given you besides.
Do not worry about tomorrow; tomorrow will take care of itself.
Sufficient for a day is its own evil.”

‘I will ... gladly boast ... of my weaknesses, that the power of Christ may abide in me; ... when I am weak, it is then that I am strong’ (2 Cor 12:9-10).

Thus writes a man about himself, who has personally experienced the power of God's grace in a special way. In the midst of life's difficulties, praying, he heard the Lord's answer: “My grace is sufficient for you; for my power is fully manifested in weakness” (2 Cor 12:9).

Prayer is the first and fundamental condition of cooperation with God's grace.

One must pray in order to have God's grace - and one must pray in order to cooperate with God's grace. Such is the true rhythm of the Christian's inner life. The Lord speaks to each of us, just as he spoke to the Apostle: “My grace is sufficient for you; for my power is fully manifested in weakness”. (St. John Paul II, Angelus, 4 July 1982)

A reading from the Second Letter of St. Paul to the Corinthians
11:18, 21-30

Brothers and sisters:
Since many boast according to the flesh, I too will boast.
To my shame I say that we were too weak!

But what anyone dares to boast of
(I am speaking in foolishness)
I also dare.
Are they Hebrews? So am I.
Are they children of Israel? So am I.
Are they descendants of Abraham? So am I.
Are they ministers of Christ?
(I am talking like an insane person).
I am still more, with far greater labors,
far more imprisonments, far worse beatings,
and numerous brushes with death.
Five times at the hands of the Jews
I received forty lashes minus one.
Three times I was beaten with rods, once I was stoned,
three times I was shipwrecked,
I passed a night and a day on the deep;
on frequent journeys, in dangers from rivers,
dangers from robbers, dangers from my own race,
dangers from Gentiles, dangers in the city,
dangers in the wilderness, dangers at sea,
dangers among false brothers;
in toil and hardship, through many sleepless nights,
through hunger and thirst, through frequent fastings,
through cold and exposure.
And apart from these things, there is the daily pressure upon me
of my anxiety for all the churches.
Who is weak, and I am not weak?
Who is led to sin, and I am not indignant?

If I must boast, I will boast of the things that show my weakness.

From the Gospel according to Matthew
6:19-23

Jesus said to his disciples:
“Do not store up for yourselves treasures on earth,
where moth and decay destroy, and thieves break in and steal.
But store up treasures in heaven,
where neither moth nor decay destroys, nor thieves break in and steal.
For where your treasure is, there also will your heart be.

“The lamp of the body is the eye.
If your eye is sound, your whole body will be filled with light;
but if your eye is bad, your whole body will be in darkness.
And if the light in you is darkness, how great will the darkness be.”

…where is your treasure, what are you longing for? Jesus told us: where your treasure is, there will be your heart — and I ask you: where is your treasure? What is the most important reality for you, the most precious reality, the one that attracts your heart like a magnet? What attracts your heart? May I say that it is God’s love? Do you wish to do good to others, to live for the Lord and for your brothers and sisters? May I say this? Each one answer in his own heart. But someone could tell me: Father, I am someone who works, who has a family, for me the most important reality is to keep my family and work going.... Certainly, this is true, it is important. But what is the power that unites the family? It is indeed love, and the One who sows love in our hearts is God, God’s love, it is precisely God’s love that gives meaning to our small daily tasks and helps us face the great trials. This is the true treasure of humankind: going forward in life with love, with that love which the Lord has sown in our hearts, with God’s love. This is the true treasure. (Ppe Francis, Angelus, 11 August 2013)