Changeus Humilitas Lux

A reading from the Book of Isaiah
49:3, 5-6

The LORD said to me: You are my servant,
Israel, through whom I show my glory.
Now the LORD has spoken
who formed me as his servant from the womb,
that Jacob may be brought back to him
and Israel gathered to him;
and I am made glorious in the sight of the LORD,
and my God is now my strength!
It is too little, the LORD says, for you to be my servant,
to raise up the tribes of Jacob,
and restore the survivors of Israel;
I will make you a light to the nations,
that my salvation may reach to the ends of the earth.

 

A reading from the Letter to the Corinthians
1:1-3

Paul, called to be an apostle of Christ Jesus by the will of God,
and Sosthenes our brother,
to the church of God that is in Corinth,
to you who have been sanctified in Christ Jesus, called to be holy,
with all those everywhere who call upon the name of our Lord Jesus Christ, their Lord and ours.
Grace to you and peace from God our Father
and the Lord Jesus Christ.

From the Gospel according to John
1:29-34

John the Baptist saw Jesus coming toward him and said,
“Behold, the Lamb of God, who takes away the sin of the world.
He is the one of whom I said,
‘A man is coming after me who ranks ahead of me
because he existed before me.’
I did not know him,
but the reason why I came baptizing with water
was that he might be made known to Israel.”
John testified further, saying,
“I saw the Spirit come down like a dove from heaven
and remain upon him.
I did not know him,
but the one who sent me to baptize with water told me,
‘On whomever you see the Spirit come down and remain,
he is the one who will baptize with the Holy Spirit.’
Now I have seen and testified that he is the Son of God.”

The Baptist cannot hold back the urgent desire to bear witness to Jesus and declares: “I have seen and have borne witness” (v. 34). John saw something shocking, that is, the beloved Son of God in solidarity with sinners; and the Holy Spirit made him understand this unheard-of novelty, a true reversal. In fact, while in all religions it is man who offers and sacrifices something to God, in the event Jesus is God Who offers His Son for the salvation of humanity. John manifests his astonishment and his consent to this newness brought by Jesus, through a meaningful expression that we repeat each time in the Mass: “Behold the Lamb of God, Who takes away the sin of the world!” (v. 29). The testimony of John the Baptist invites us to start out again and again on our journey of faith: to start afresh from Jesus Christ, the Lamb full of mercy that the Father gave for us. Let us be surprised once again by God’s choice to be on our side, to show solidarity with us sinners, and to save the world from evil by taking it on fully. Let us learn from John the Baptist not to assume that we already know Jesus, that we already know everything about Him (cf. v. 31). This is not so. Let us pause with the Gospel, perhaps even contemplating an icon of Christ, a “Holy face”. Let us contemplate with our eyes and yet more with our hearts; and let us allow ourselves to be instructed by the Holy Spirit, Who tells us inside: It is He! (Pope Francis - Angelus, 19 January 2020)

A reading from the Book of Samuel
9:1-4, 17-19; 10:1

There was a stalwart man from Benjamin named Kish,
who was the son of Abiel, son of Zeror,
son of Becorath, son of Aphiah, a Benjaminite.
He had a son named Saul, who was a handsome young man.
There was no other child of Israel more handsome than Saul;
he stood head and shoulders above the people.

Now the asses of Saul’s father, Kish, had wandered off.
Kish said to his son Saul, “Take one of the servants with you
and go out and hunt for the asses.”
Accordingly they went through the hill country of Ephraim,
and through the land of Shalishah.
Not finding them there,
they continued through the land of Shaalim without success.
They also went through the land of Benjamin,
but they failed to find the animals.

When Samuel caught sight of Saul, the LORD assured him,
“This is the man of whom I told you; he is to govern my people.”

Saul met Samuel in the gateway and said,
“Please tell me where the seer lives.”
Samuel answered Saul: “I am the seer.
Go up ahead of me to the high place and eat with me today.
In the morning, before dismissing you,
I will tell you whatever you wish.”

Then, from a flask he had with him, Samuel poured oil on Saul’s head;
he also kissed him, saying:
“The LORD anoints you commander over his heritage.
You are to govern the LORD’s people Israel,
and to save them from the grasp of their enemies roundabout.

“This will be the sign for you
that the LORD has anointed you commander over his heritage.”

From the Gospel according to Mark
2:13-17

Jesus went out along the sea.
All the crowd came to him and he taught them.
As he passed by, he saw Levi, son of Alphaeus,
sitting at the customs post.
Jesus said to him, “Follow me.”
And he got up and followed Jesus.
While he was at table in his house,
many tax collectors and sinners sat with Jesus and his disciples;
for there were many who followed him.
Some scribes who were Pharisees saw that Jesus was eating with sinners
and tax collectors and said to his disciples,
“Why does he eat with tax collectors and sinners?”
Jesus heard this and said to them,
“Those who are well do not need a physician, but the sick do.
I did not come to call the righteous but sinners.”

Like Matthew the tax collector, each of us trusts in the grace of the Lord regardless of our sins. We are all sinners, we have all sinned. By calling Matthew, Jesus shows sinners that he does not look at their past, at their social status, at external conventions, but rather, he opens a new future to them. I once heard a beautiful saying: “There is no saint without a past nor a sinner without a future”. This is what Jesus does. There is no saint without a past nor a sinner without a future. It is enough to respond to the call with a humble and sincere heart. The Church is not a community of perfect people, but of disciples on a journey, who follow the Lord because they know they are sinners and in need of his pardon. Thus, Christian life is a school of humility which opens us to grace. Such behaviour is not understood by those who have the arrogance to believe they are “just” and to believe they are better than others. Hubris and pride do not allow one to recognize him- or herself as in need of salvation, but rather prevent one from seeing the merciful face of God and from acting with mercy. (…) We all need to be nourished by the mercy of God, for it is from this source that our salvation flows. (Pope Francis – General Audience, 13 April 2016)

 

 

A reading from the Book of Samuel
8:4-7, 10-22a

All the elders of Israel came in a body to Samuel at Ramah
and said to him, “Now that you are old,
and your sons do not follow your example,
appoint a king over us, as other nations have, to judge us.”

Samuel was displeased when they asked for a king to judge them.
He prayed to the LORD, however, who said in answer:
“Grant the people’s every request.
It is not you they reject, they are rejecting me as their king.”

Samuel delivered the message of the LORD in full
to those who were asking him for a king.
He told them:
“The rights of the king who will rule you will be as follows:
He will take your sons and assign them to his chariots and horses,
and they will run before his chariot.
He will also appoint from among them his commanders of groups
of a thousand and of a hundred soldiers.
He will set them to do his plowing and his harvesting,
and to make his implements of war and the equipment of his chariots.
He will use your daughters as ointment makers, as cooks, and as bakers.
He will take the best of your fields, vineyards, and olive groves,
and give them to his officials.
He will tithe your crops and your vineyards,
and give the revenue to his eunuchs and his slaves.
He will take your male and female servants,
as well as your best oxen and your asses,
and use them to do his work.
He will tithe your flocks and you yourselves will become his slaves.
When this takes place,
you will complain against the king whom you have chosen,
but on that day the LORD will not answer you.”

The people, however, refused to listen to Samuel’s warning and said,
“Not so! There must be a king over us.
We too must be like other nations,
with a king to rule us and to lead us in warfare
and fight our battles.”
When Samuel had listened to all the people had to say,
he repeated it to the LORD, who then said to him,
“Grant their request and appoint a king to rule them.”

From the Gospel according to Mark
2:1-12

When Jesus returned to Capernaum after some days,
it became known that he was at home.
Many gathered together so that there was no longer room for them,
not even around the door,
and he preached the word to them.
They came bringing to him a paralytic carried by four men.
Unable to get near Jesus because of the crowd,
they opened up the roof above him.
After they had broken through,
they let down the mat on which the paralytic was lying.
When Jesus saw their faith, he said to him,
“Child, your sins are forgiven.”
Now some of the scribes were sitting there asking themselves,
“Why does this man speak that way? He is blaspheming.
Who but God alone can forgive sins?”
Jesus immediately knew in his mind what
they were thinking to themselves,
so he said, “Why are you thinking such things in your hearts?
Which is easier, to say to the paralytic,
‘Your sins are forgiven,’
or to say, ‘Rise, pick up your mat and walk’?
But that you may know
that the Son of Man has authority to forgive sins on earth”
–he said to the paralytic,
“I say to you, rise, pick up your mat, and go home.”
He rose, picked up his mat at once,
and went away in the sight of everyone.
They were all astounded
and glorified God, saying, “We have never seen anything like this.”

What a wonderful example of healing! Christ’s action is a direct response to the faith of those people, to the hope they put in Him, to the love they show that they have for each other. And so, Jesus heals, but He does not simply heal the paralysis. Jesus heals everyone, He forgives sins, He renews the life of the paralyzed man and his friend. He makes him born again, let’s say it that way. It is a physical and spiritual healing, all together, the fruit of personal and social contact. Let’s imagine how this friendship, and the faith of all those present in that house, would have grown thanks to Jesus’s action, that healing encounter with Jesus! And so we can ask ourselves: today, in what way can we help heal our world? As disciples of the Lord Jesus, who is the physician of our souls and bodies, we are called to continue “His work, work of healing and salvation” (CCC, 1421) in a physical, social and spiritual sense. (Pope Francis - General audience, 5  August 2020)

A reading from the Book of Samuel
4:1-11

The Philistines gathered for an attack on Israel.
Israel went out to engage them in battle and camped at Ebenezer,
while the Philistines camped at Aphek.
The Philistines then drew up in battle formation against Israel.
After a fierce struggle Israel was defeated by the Philistines,
who slew about four thousand men on the battlefield.
When the troops retired to the camp, the elders of Israel said
“Why has the LORD permitted us to be defeated today
by the Philistines?
Let us fetch the ark of the Lord from Shiloh
that it may go into battle among us
and save us from the grasp of our enemies.”

So the people sent to Shiloh and brought from there
the ark of the LORD of hosts, who is enthroned upon the cherubim.
The two sons of Eli, Hophni and Phinehas, were with the ark of God.
When the ark of the LORD arrived in the camp,
all Israel shouted so loudly that the earth resounded.
The Philistines, hearing the noise of shouting, asked,
“What can this loud shouting in the camp of the Hebrews mean?”
On learning that the ark of the LORD had come into the camp,
the Philistines were frightened.
They said, “Gods have come to their camp.”
They said also, “Woe to us! This has never happened before. Woe to us!
Who can deliver us from the power of these mighty gods?
These are the gods that struck the Egyptians
with various plagues and with pestilence.
Take courage and be manly, Philistines;
otherwise you will become slaves to the Hebrews,
as they were your slaves.
So fight manfully!”
The Philistines fought and Israel was defeated;
every man fled to his own tent.
It was a disastrous defeat,
.in which Israel lost thirty thousand foot soldiers.
The ark of God was captured,
and Eli’s two sons, Hophni and Phinehas, were among the dead.

From the Gospel according to Mark
1:40-45

A leper came to him and kneeling down begged him and said,
“If you wish, you can make me clean.”
Moved with pity, he stretched out his hand,
touched the leper, and said to him,
“I do will it. Be made clean.”
The leprosy left him immediately, and he was made clean.
Then, warning him sternly, he dismissed him at once.
Then he said to him, “See that you tell no one anything,
but go, show yourself to the priest
and offer for your cleansing what Moses prescribed;
that will be proof for them.”
The man went away and began to publicize the whole matter.
He spread the report abroad
so that it was impossible for Jesus to enter a town openly.
He remained outside in deserted places,
and people kept coming to him from everywhere.

Thus, from the very beginning, Jesus shows his predilection for people suffering in body and in spirit: it is a predilection of Jesus to draw near to people who suffer both in body and in spirit. It is the Father’s predilection, which he incarnates and manifests with deeds and words. His disciples were eyewitnesses to this; they saw this and then witnessed to it. But Jesus did not want them to be mere spectators of his mission: he involved them; he sent them; he also gave them the power to heal the sick and cast out demons (cf. Mt 10:1; Mk 6:7). And this has continued without interruption in the life of the Church, until today. And this is important. Taking care of the sick of every kind is not an “optional activity” for the Church, no! It is not something extra, no. Taking care of the sick of every kind is an integral part of the Church’s mission, as it was for Jesus. And this mission is to bring God’s tenderness to a suffering humanity.  (Pope Francis - Angelus,  14 February 2021)

A reading from the Book of Samuel
3:1-10, 19-20

During the time young Samuel was minister to the LORD under Eli,
a revelation of the LORD was uncommon and vision infrequent.
One day Eli was asleep in his usual place.
His eyes had lately grown so weak that he could not see.
The lamp of God was not yet extinguished,
and Samuel was sleeping in the temple of the LORD
where the ark of God was.
The LORD called to Samuel, who answered, “Here I am.”

Samuel ran to Eli and said, “Here I am. You called me.”
“I did not call you,” Eli said. “Go back to sleep.”
So he went back to sleep.
Again the LORD called Samuel, who rose and went to Eli.
“Here I am,” he said. “You called me.”
But Eli answered, “I did not call you, my son. Go back to sleep.”
At that time Samuel was not familiar with the LORD,
because the LORD had not revealed anything to him as yet.
The LORD called Samuel again, for the third time.
Getting up and going to Eli, he said, “Here I am.
You called me.”
Then Eli understood that the LORD was calling the youth.
So Eli said to Samuel, “Go to sleep, and if you are called, reply,
‘Speak, LORD, for your servant is listening.’”
When Samuel went to sleep in his place,
the LORD came and revealed his presence,
calling out as before, “Samuel, Samuel!”
Samuel answered, “Speak, for your servant is listening.”

Samuel grew up, and the LORD was with him,
not permitting any word of his to be without effect.
Thus all Israel from Dan to Beersheba
came to know that Samuel was an accredited prophet of the LORD.

From the Gospel according to Mark
1:29-39

On leaving the synagogue
Jesus entered the house of Simon and Andrew with James and John.
Simon’s mother-in-law lay sick with a fever.
They immediately told him about her.
He approached, grasped her hand, and helped her up.
Then the fever left her and she waited on them.

When it was evening, after sunset,
they brought to him all who were ill or possessed by demons.
The whole town was gathered at the door.
He cured many who were sick with various diseases,
and he drove out many demons,
not permitting them to speak because they knew him.

Rising very early before dawn,
he left and went off to a deserted place, where he prayed.
Simon and those who were with him pursued him
and on finding him said, “Everyone is looking for you.”
He told them, “Let us go on to the nearby villages
that I may preach there also.
For this purpose have I come.”
So he went into their synagogues, preaching and driving out demons
throughout the whole of Galilee.

Thus, from the very beginning, Jesus shows his predilection for people suffering in body and in spirit: it is a predilection of Jesus to draw near to people who suffer both in body and in spirit. It is the Father’s predilection, which he incarnates and manifests with deeds and words. His disciples were eyewitnesses to this; they saw this and then witnessed to it. But Jesus did not want them to be mere spectators of his mission: he involved them; he sent them; he also gave them the power to heal the sick and cast out demons (cf. Mt 10:1; Mk 6:7). And this has continued without interruption in the life of the Church, until today. And this is important. Taking care of the sick of every kind is not an “optional activity” for the Church, no! It is not something extra, no. Taking care of the sick of every kind is an integral part of the Church’s mission, as it was for Jesus. And this mission is to bring God’s tenderness to a suffering humanity.  (Pope Francis - Angelus,  7 February 2021)

A reading from the Book of Samuel
1 Samuel 1:9-20

Hannah rose after a meal at Shiloh,
and presented herself before the LORD;
at the time, Eli the priest was sitting on a chair
near the doorpost of the LORD’s temple.
In her bitterness she prayed to the LORD, weeping copiously,
and she made a vow, promising: “O LORD of hosts,
if you look with pity on the misery of your handmaid,
if you remember me and do not forget me,
if you give your handmaid a male child,
I will give him to the LORD for as long as he lives;
neither wine nor liquor shall he drink,
and no razor shall ever touch his head.”
As she remained long at prayer before the LORD,
Eli watched her mouth, for Hannah was praying silently;
though her lips were moving, her voice could not be heard.
Eli, thinking her drunk, said to her,
“How long will you make a drunken show of yourself?
Sober up from your wine!”
“It isn’t that, my lord,” Hannah answered.
“I am an unhappy woman.
I have had neither wine nor liquor;
I was only pouring out my troubles to the LORD.
Do not think your handmaid a ne’er-do-well;
my prayer has been prompted by my deep sorrow and misery.”
Eli said, “Go in peace,
and may the God of Israel grant you what you have asked of him.”
She replied, “Think kindly of your maidservant,” and left.
She went to her quarters, ate and drank with her husband,
and no longer appeared downcast.
Early the next morning they worshiped before the LORD,
and then returned to their home in Ramah.

When Elkanah had relations with his wife Hannah,
the LORD remembered her.
She conceived, and at the end of her term bore a son
whom she called Samuel, since she had asked the LORD for him.

From the Gospel according to Mark
1:21-28

Jesus came to Capernaum with his followers,
and on the sabbath he entered the synagogue and taught.
The people were astonished at his teaching,
for he taught them as one having authority and not as the scribes.
In their synagogue was a man with an unclean spirit;
he cried out, “What have you to do with us, Jesus of Nazareth?
Have you come to destroy us?
I know who you are–the Holy One of God!”
Jesus rebuked him and said, “Quiet! Come out of him!”
The unclean spirit convulsed him and with a loud cry came out of him.
All were amazed and asked one another,
“What is this?
A new teaching with authority.
He commands even the unclean spirits and they obey him.”
His fame spread everywhere throughout the whole region of Galilee.

The power of Jesus confirms the authority of his teaching. He does not just speak with words, but he takes action. In this way, he manifests God’s plan with words and with the power of his deeds. In the Gospel in fact, we see that in his earthly mission, Jesus reveals the love of God both through preaching and through countless gestures of attention and aid to the sick, the needy, children and sinners. Jesus is our Teacher, powerful in word and deed. Jesus imparts to us all the light that illuminates the sometimes dark paths of our lives. He also transmits to us the necessary strength to overcome difficulties, trials and temptations. Let us consider what a great grace it is for us to have known this God who is so powerful and so good! A teacher and a friend who shows us the path and takes care of us especially when we are in need. (Pope Francis - Angelus, 28 January 2018)

A reading from the First Book of Samuel
1 Samuel 1:1-8

There was a certain man from Ramathaim, Elkanah by name,
a Zuphite from the hill country of Ephraim.
He was the son of Jeroham, son of Elihu,
son of Tohu, son of Zuph, an Ephraimite.
He had two wives, one named Hannah, the other Peninnah;
Peninnah had children, but Hannah was childless.
This man regularly went on pilgrimage from his city
to worship the LORD of hosts and to sacrifice to him at Shiloh,
where the two sons of Eli, Hophni and Phinehas,
were ministering as priests of the LORD.
When the day came for Elkanah to offer sacrifice,
he used to give a portion each to his wife Peninnah
and to all her sons and daughters,
but a double portion to Hannah because he loved her,
though the LORD had made her barren.
Her rival, to upset her, turned it into a constant reproach to her
that the LORD had left her barren.
This went on year after year;
each time they made their pilgrimage to the sanctuary of the LORD,
Peninnah would approach her,
and Hannah would weep and refuse to eat.
Her husband Elkanah used to ask her:
“Hannah, why do you weep, and why do you refuse to eat?
Why do you grieve?
Am I not more to you than ten sons?”

From the Gospel according to Mark
1:14-20

After John had been arrested,
Jesus came to Galilee proclaiming the Gospel of God:
“This is the time of fulfillment.
The Kingdom of God is at hand.
Repent, and believe in the Gospel.”

As he passed by the Sea of Galilee,
he saw Simon and his brother Andrew casting their nets into the sea;
they were fishermen.
Jesus said to them,
“Come after me, and I will make you fishers of men.”
Then they left their nets and followed him.
He walked along a little farther
and saw James, the son of Zebedee, and his brother John.
They too were in a boat mending their nets.
Then he called them.
So they left their father Zebedee in the boat
along with the hired men and followed him.

In this text of Mark the Evangelist, time is to be understood as the duration of the history of salvation worked by God; therefore, the time “fulfilled” is that in which this salvific action reaches its pinnacle, full realization: it is the historical moment in which God sent his Son into the world and his Kingdom was rendered more “close” than ever. The time of salvation was fulfilled because Jesus arrived. However, salvation is not automatic; salvation is a gift of love and as such, it is offered to human freedom. Always, when we speak of love, we speak of freedom: love without freedom is not love; it may be interest, it may be fear, many things, but love is always free, and being free it calls for a freely given response: it calls for our conversion. Thus, it means changing mentality — this is conversion, changing mentality — and changing life: no longer following the examples of the world but those of God, who is Jesus; following Jesus; “doing” as Jesus had done, and as Jesus taught us. (Pope Francis -   Angelus in the  Library of the Apostolic Palace, 24 January 2021)

Areading from the Book of Isaiah
42:1-4, 6-7

Thus says the LORD:
Here is my servant whom I uphold,
my chosen one with whom I am pleased,
upon whom I have put my spirit;
he shall bring forth justice to the nations,
not crying out, not shouting,
not making his voice heard in the street.
a bruised reed he shall not break,
and a smoldering wick he shall not quench,
until he establishes justice on the earth;
the coastlands will wait for his teaching.

I, the LORD, have called you for the victory of justice,
I have grasped you by the hand;
I formed you, and set you
as a covenant of the people,
a light for the nations,
to open the eyes of the blind,
to bring out prisoners from confinement,
and from the dungeon, those who live in darkness.

 

A reading from the Acts of the Apostles
10:34-38

Peter proceeded to speak to those gathered
in the house of Cornelius, saying:
“In truth, I see that God shows no partiality.
Rather, in every nation whoever fears him and acts uprightly
is acceptable to him.
You know the word that he sent to the Israelites
as he proclaimed peace through Jesus Christ, who is Lord of all,
what has happened all over Judea,
beginning in Galilee after the baptism
that John preached,
how God anointed Jesus of Nazareth
with the Holy Spirit and power.
He went about doing good
and healing all those oppressed by the devil,
for God was with him.”

From the Gospel according to Matthew
3:13-17

Jesus came from Galilee to John at the Jordan
to be baptized by him.
John tried to prevent him, saying,
“I need to be baptized by you,
and yet you are coming to me?”
Jesus said to him in reply,
“Allow it now, for thus it is fitting for us
to fulfill all righteousness.”
Then he allowed him.
After Jesus was baptized,
he came up from the water and behold,
the heavens were opened for him,
and he saw the Spirit of God descending like a dove
and coming upon him.
And a voice came from the heavens, saying,
“This is my beloved Son, with whom I am well pleased.”

A reading from the Letter of John
1 John 5:14-21

Beloved:
We have this confidence in him
that if we ask anything according to his will, he hears us.
And if we know that he hears us in regard to whatever we ask,
we know that what we have asked him for is ours.
If anyone sees his brother sinning, if the sin is not deadly,
he should pray to God and he will give him life.
This is only for those whose sin is not deadly.
There is such a thing as deadly sin,
about which I do not say that you should pray.
All wrongdoing is sin, but there is sin that is not deadly.

We know that anyone begotten by God does not sin;
but the one begotten by God he protects,
and the Evil One cannot touch him.
We know that we belong to God,
and the whole world is under the power of the Evil One.
We also know that the Son of God has come
and has given us discernment to know the one who is true.
And we are in the one who is true,
in his Son Jesus Christ.
He is the true God and eternal life.
Children, be on your guard against idols.

From the Gospel according to John
3:22-30

Jesus and his disciples went into the region of Judea,
where he spent some time with them baptizing.
John was also baptizing in Aenon near Salim,
because there was an abundance of water there,
and people came to be baptized,
for John had not yet been imprisoned.
Now a dispute arose between the disciples of John and a Jew
about ceremonial washings.
So they came to John and said to him,
“Rabbi, the one who was with you across the Jordan,
to whom you testified,
here he is baptizing and everyone is coming to him.”
John answered and said,
“No one can receive anything except what has been given from heaven.
You yourselves can testify that I said that I am not the Christ,
but that I was sent before him.
The one who has the bride is the bridegroom;
the best man, who stands and listens for him,
rejoices greatly at the bridegroom’s voice.
So this joy of mine has been made complete.
He must increase; I must decrease.”

“Repent, for the kingdom of heaven is at hand” (v. 17). This is the main message of all Jesus’ sermons: to tell us that the kingdom of heaven is at hand. What does this mean? The kingdom of heaven means the reign of God, that is, the way in which God reigns through his relationship with us. Jesus tells us that the kingdom of heaven is at hand, that God is near. Here is the novelty, the first message: God is not far from us. The One who dwells in heaven has come down to earth; he became man. He has torn down walls and shortened distances. We ourselves did not deserve this: he came down to meet us. Now this nearness of God to his people is one of the ways he has done things since the beginning, even of the Old Testament. He said to his people: “Imagine: what nation has its gods so near to it as I am near to you?” (cf. Dt 4:7). And this nearness became flesh in Jesus. (Pope Francis, Homily, Sunday of the Word of God, 26 January 2020)

A reading from the Letter of John
1 John 5:5-13

Beloved:
Who indeed is the victor over the world
but the one who believes that Jesus is the Son of God?

This is the one who came through water and Blood, Jesus Christ,
not by water alone, but by water and Blood.
The Spirit is the one who testifies,
and the Spirit is truth.
So there are three who testify,
the Spirit, the water, and the Blood,
and the three are of one accord.
If we accept human testimony,
the testimony of God is surely greater.
Now the testimony of God is this,
that he has testified on behalf of his Son.
Whoever believes in the Son of God
has this testimony within himself.
Whoever does not believe God has made him a liar
by not believing the testimony God has given about his Son.
And this is the testimony:
God gave us eternal life,
and this life is in his Son.
Whoever possesses the Son has life;
whoever does not possess the Son of God does not have life.

I write these things to you so that you may know
that you have eternal life,
you who believe in the name of the Son of God.

From the Gospel according to Luke
5:12-16

It happened that there was a man full of leprosy in one of the towns where Jesus was;
and when he saw Jesus,
he fell prostrate, pleaded with him, and said,
“Lord, if you wish, you can make me clean.”
Jesus stretched out his hand, touched him, and said,
“I do will it. Be made clean.”
And the leprosy left him immediately.
Then he ordered him not to tell anyone, but
“Go, show yourself to the priest and offer for your cleansing
what Moses prescribed; that will be proof for them.”
The report about him spread all the more,
and great crowds assembled to listen to him
and to be cured of their ailments,
but he would withdraw to deserted places to pray.

After healing the leper, Jesus commands him not to speak of this to anyone, but tells him: “go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to the people” (Lk 5:14). This disposition of Jesus demonstrates at least three things. First: the grace that acts in us does not seek sensationalism. Usually it is moved with discretion and without clamour. To treat our wounds and guide us on the path of holiness it works by patiently modelling our heart on the Heart of the Lord, so as to increasingly assume his thoughts and feelings. Second: by making the priest officially verify the healing and by celebrating an expiatory sacrifice, the leper is readmitted to the community of believers and to social life. His reintegration completes the healing. As he himself had supplicated, now he is completely made clean. Lastly, by presenting himself to the priests, the leper bears witness to them regarding Jesus and his messianic authority. The power of compassion with which Jesus healed the leper led this man’s faith to open itself to the mission. He was excluded, now he is one of us.

Let us consider ourselves, our miseries.... Each has his own. Let us think sincerely. How often we cover them with the hypocrisy of “good manners”. And precisely then it is necessary to be alone, to kneel before God and pray: “Lord, if you will, you can make me clean!”. Do it, do it before going to bed, every evening. (Pope Francis, General Audience, 22 June 2016)