A reading from the Book of Haggai
2:1-9
In the second year of King Darius,
on the twenty-first day of the seventh month,
the word of the LORD came through the prophet Haggai:
Tell this to the governor of Judah,
Zerubbabel, son of Shealtiel,
and to the high priest Joshua, son of Jehozadak,
and to the remnant of the people:
Who is left among you
that saw this house in its former glory?
And how do you see it now?
Does it not seem like nothing in your eyes?
But now take courage, Zerubbabel, says the LORD,
and take courage, Joshua, high priest, son of Jehozadak,
And take courage, all you people of the land,
says the LORD, and work!
For I am with you, says the LORD of hosts.
This is the pact that I made with you
when you came out of Egypt,
And my spirit continues in your midst;
do not fear!
For thus says the LORD of hosts:
One moment yet, a little while,
and I will shake the heavens and the earth,
the sea and the dry land.
I will shake all the nations,
and the treasures of all the nations will come in,
And I will fill this house with glory,
says the LORD of hosts.
Mine is the silver and mine the gold,
says the LORD of hosts.
Greater will be the future glory of this house
than the former, says the LORD of hosts;
And in this place I will give you peace,
says the LORD of hosts!
From the Gospel according to Luke
9:18-22
Once when Jesus was praying in solitude,
and the disciples were with him,
he asked them, “Who do the crowds say that I am?”
They said in reply, “John the Baptist; others, Elijah;
still others, ‘One of the ancient prophets has arisen.’”
Then he said to them, “But who do you say that I am?”
Peter said in reply, “The Christ of God.”
He rebuked them and directed them not to tell this to anyone.
He said, “The Son of Man must suffer greatly
and be rejected by the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.”
In the Synoptic Gospels Peter's confession is always followed by Jesus' announcement of his imminent Passion. Peter reacted to this announcement because he was not yet able to understand. Nonetheless, this was a fundamental element on which Jesus strongly insisted. Indeed, the titles attributed to him by Peter - you are "the Christ", "the Christ of God", "the Son of the living God" - can only be properly understood in light of the mystery of his death and Resurrection. And the opposite is also true: the event of the Cross reveals its full meaning only if "this man" who suffered and died on the Cross "truly was the Son of God", to use the words uttered by the centurion as he stood before the Crucified Christ (cf. Mk 15: 39). These texts clearly say that the integrity of the Christian faith stems from the confession of Peter, illumined by the teaching of Jesus on his "way" toward glory, that is, on his absolutely unique way, being the Messiah and the Son of God. It was a narrow "way", a shocking "manner" for the disciples of every age, who are inevitably led to think according to men rather than according to God (cf. Mt 16: 23). Today too, as in Jesus' day, it does not suffice to possess the proper confession of faith: it is always necessary to learn anew from the Lord the actual way in which he is Saviour and the path on which we must follow him. (Pope Benedict XVI, Solemnity of the Holy Apostles Peter and Paul, 29 June 2007)