A reading from the Book of Exodus
16:1-5, 9-15
The children of Israel set out from Elim,
and came into the desert of Sin,
which is between Elim and Sinai,
on the fifteenth day of the second month
after their departure from the land of Egypt.
Here in the desert the whole assembly of the children of Israel
grumbled against Moses and Aaron.
The children of Israel said to them,
“Would that we had died at the LORD’s hand in the land of Egypt,
as we sat by our fleshpots and ate our fill of bread!
But you had to lead us into this desert
to make the whole community die of famine!”
Then the LORD said to Moses,
“I will now rain down bread from heaven for you.
Each day the people are to go out and gather their daily portion;
thus will I test them,
to see whether they follow my instructions or not.
On the sixth day, however, when they prepare what they bring in,
let it be twice as much as they gather on the other days.”
Then Moses said to Aaron, “Tell the whole congregation
of the children of Israel:
Present yourselves before the LORD,
for he has heard your grumbling.”
When Aaron announced this to the whole assembly of the children of Israel,
they turned toward the desert, and lo,
the glory of the LORD appeared in the cloud!
The LORD spoke to Moses and said,
“I have heard the grumbling of the children of Israel.
Tell them: In the evening twilight you shall eat flesh,
and in the morning you shall have your fill of bread,
so that you may know that I, the LORD, am your God.”
In the evening quail came up and covered the camp.
In the morning a dew lay all about the camp,
and when the dew evaporated, there on the surface of the desert
were fine flakes like hoarfrost on the ground.
On seeing it, the children of Israel asked one another, “What is this?”
for they did not know what it was.
But Moses told them,
“This is the bread which the LORD has given you to eat.”
From the Gospel according to Matthew
13:1-9
On that day, Jesus went out of the house and sat down by the sea.
Such large crowds gathered around him
that he got into a boat and sat down,
and the whole crowd stood along the shore.
And he spoke to them at length in parables, saying:
“A sower went out to sow.
And as he sowed, some seed fell on the path,
and birds came and ate it up.
Some fell on rocky ground, where it had little soil.
It sprang up at once because the soil was not deep,
and when the sun rose it was scorched,
and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it.
But some seed fell on rich soil, and produced fruit,
a hundred or sixty or thirtyfold.
Whoever has ears ought to hear.”
The image drawn from nature clearly and effectively describes the supernatural mystery of the communion of life between Jesus and His disciples. Just as it happens with the vine and the branches, the same vital sap flows between the Master and the disciples, transmitting the same divine life—the eternal life “which was with the Father and has been made visible to us” (1 John 1:2). The branches are united to the vine and draw nourishment from it, causing the “fruit” to sprout and grow. In the same way, the disciples are united to the Lord and, thanks to this existential union, can act spiritually and bear fruit: “Just as the branch cannot bear fruit by itself unless it remains in the vine, neither can you unless you remain in me” (John 15:4). The branches have no life of their own: they only live if they remain united to the vine that gave them life. Their life is identified with that of the vine. A single sap flows between them; the vine and the branches give the same fruit. Therefore, there is an inseparable bond between them, which symbolizes the relationship between Jesus and His disciples: “Remain in me, and I in you.” (Saint John Paul II, General Audience, 25 January 1995)