Author: Vatican News

A reading from the Letter of St. Paul to the Colossians
2:6-15

Brothers and sisters:
As you received Christ Jesus the Lord, walk in him,
rooted in him and built upon him
and established in the faith as you were taught,
abounding in thanksgiving.
See to it that no one captivate you with an empty, seductive philosophy
according to the tradition of men,
according to the elemental powers of the world
and not according to Christ.

For in him dwells the whole fullness of the deity bodily,
and you share in this fullness in him,
who is the head of every principality and power.
In him you were also circumcised
with a circumcision not administered by hand,
by stripping off the carnal body, with the circumcision of Christ.
You were buried with him in baptism,
in which you were also raised with him
through faith in the power of God,
who raised him from the dead.
And even when you were dead in transgressions
and the uncircumcision of your flesh,
he brought you to life along with him,
having forgiven us all our transgressions;
obliterating the bond against us, with its legal claims,
which was opposed to us,
he also removed it from our midst, nailing it to the cross;
despoiling the principalities and the powers,
he made a public spectacle of them,
leading them away in triumph by it.

From the Gospel according to Luke
6:12-19

Jesus departed to the mountain to pray,
and he spent the night in prayer to God.
When day came, he called his disciples to himself,
and from them he chose Twelve, whom he also named Apostles:
Simon, whom he named Peter, and his brother Andrew,
James, John, Philip, Bartholomew,
Matthew, Thomas, James the son of Alphaeus,
Simon who was called a Zealot,
and Judas the son of James,
and Judas Iscariot, who became a traitor.

And he came down with them and stood on a stretch of level ground.
A great crowd of his disciples and a large number of the people
from all Judea and Jerusalem
and the coastal region of Tyre and Sidon
came to hear him and to be healed of their diseases;
and even those who were tormented by unclean spirits were cured.
Everyone in the crowd sought to touch him
because power came forth from him and healed them all.

On the site of the revelation, "the mount", taking initiative that demonstrates absolute awareness and determination, Jesus establishes the Twelve so that, together with him, they are witnesses and heralds of the coming of the Kingdom of God. (…) The number 12, which evidently refers to the 12 tribes of Israel, already reveals the meaning of the prophetic-symbolic action implicit in the new initiative to re-establish the holy people. (…) Thus, the Twelve Apostles are the most evident sign of Jesus' will regarding the existence and mission of his Church, the guarantee that between Christ and the Church there is no opposition:  despite the sins of the people who make up the Church, they are inseparable. Therefore, a slogan that was popular some years back:  "Jesus yes, Church no", is totally inconceivable with the intention of Christ. This individualistically chosen Jesus is an imaginary Jesus. We cannot have Jesus without the reality he created and in which he communicates himself. (…) And his very presence in the community, in which he himself is always with us, is the reason for our joy. Yes, Christ is with us, the Kingdom of God is coming. (Pope Benedict XVI, General Audience, 15 March 2006)

A reading from the Book of Micah
5:1-4a

The LORD says:
You, Bethlehem-Ephrathah,
too small to be among the clans of Judah,
From you shall come forth for me
one who is to be ruler in Israel;
Whose origin is from of old,
from ancient times.
(Therefore the Lord will give them up, until the time
when she who is to give birth has borne,
And the rest of his brethren shall return
to the children of Israel.)
He shall stand firm and shepherd his flock
by the strength of the LORD,
in the majestic name of the LORD, his God;
And they shall remain, for now his greatness
shall reach to the ends of the earth;
he shall be peace.

From the Gospel according to Matthew
1:1-16, 18-23

The Book of the genealogy of Jesus Christ,
the son of David, the son of Abraham.

Abraham became the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers.
Judah became the father of Perez and Zerah,
whose mother was Tamar.
Perez became the father of Hezron,
Hezron the father of Ram,
Ram the father of Amminadab.
Amminadab became the father of Nahshon,
Nahshon the father of Salmon,
Salmon the father of Boaz,
whose mother was Rahab.
Boaz became the father of Obed,
whose mother was Ruth.
Obed became the father of Jesse,
Jesse the father of David the king.

David became the father of Solomon,
whose mother had been the wife of Uriah.
Solomon became the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asaph.
Asaph became the father of Jehoshaphat,
Jehoshaphat the father of Joram,
Joram the father of Uzziah.
Uzziah became the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah.
Hezekiah became the father of Manasseh,
Manasseh the father of Amos,
Amos the father of Josiah.
Josiah became the father of Jechoniah and his brothers
at the time of the Babylonian exile.

After the Babylonian exile,
Jechoniah became the father of Shealtiel,
Shealtiel the father of Zerubbabel,
Zerubbabel the father of Abiud.
Abiud became the father of Eliakim,
Eliakim the father of Azor,
Azor the father of Zadok.
Zadok became the father of Achim,
Achim the father of Eliud,
Eliud the father of Eleazar.
Eleazar became the father of Matthan,
Matthan the father of Jacob,
Jacob the father of Joseph, the husband of Mary.
Of her was born Jesus who is called the Christ.

Now this is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
"Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins."
All this took place to fulfill
what the Lord had said through the prophet:

Behold, the virgin shall be with child and bear a son,
and they shall name him Emmanuel,

which means "God is with us."

Today we celebrate the feast of the Nativity of Mary, and this feast reminds us of the beginning of her extraordinary and unique journey. She was the one who gave Christ to the world and created the possibility for Him to say to many, “Follow me.” Although she did not hear the words “follow me” in the Evangelical sense, as we know them, we could say that Mary received this word and its essential meaning from the very beginning of her life, from her early years, and especially at the decisive moment when the great Good News was announced to her. This news was difficult for that young woman, but it was great and good, for her and for all humanity. And we know how Mary responded: “Behold the servant of the Lord,” and she accepted what God, the Father, Son, and Holy Spirit, had asked of her. She accepted. (…) So, on this solemn day, this Marian day, I hope that you will encounter Mary. I hope everyone, even those who are far off, who may have lost their way, will never let go of at least some connection with this wonderful woman, this humble woman, this servant of God who is Mary. But I also wish for you, I suggest to you, to experience your “self,” the mystery of your own human and Christian “self,” together with her: with Mary of Nazareth, with Mary of Calvary, with Mary of Pentecost, of the Upper Room, with Mary of so many places. (St. John Paul II, To the youth, Pastoral visit to Vicenza, 9 September 1991)

A reading from the Booh of Wisdom
Wis 9:13-18b

Who can know God’s counsel,
or who can conceive what the LORD intends?
For the deliberations of mortals are timid,
and unsure are our plans.
For the corruptible body burdens the soul
and the earthen shelter weighs down the mind that has many concerns.
And scarce do we guess the things on earth,
and what is within our grasp we find with difficulty;
but when things are in heaven, who can search them out?
Or who ever knew your counsel, except you had given wisdom
and sent your holy spirit from on high?
And thus were the paths of those on earth made straight.

 

A reading from the Letter of Paul to Philemon
9-10, 12-17

I, Paul, an old man,
and now also a prisoner for Christ Jesus,
urge you on behalf of my child Onesimus,
whose father I have become in my imprisonment;
I am sending him, that is, my own heart, back to you.
I should have liked to retain him for myself,
so that he might serve me on your behalf
in my imprisonment for the gospel,
but I did not want to do anything without your consent,
so that the good you do might not be forced but voluntary.
Perhaps this is why he was away from you for a while,
that you might have him back forever,
no longer as a slave
but more than a slave, a brother,
beloved especially to me, but even more so to you,
as a man and in the Lord.
So if you regard me as a partner, welcome him as you would me

From the Gospel according to Luke
14:25-33

Great crowds were traveling with Jesus,
and he turned and addressed them,
“If anyone comes to me without hating his father and mother,
wife and children, brothers and sisters,
and even his own life,
he cannot be my disciple.
Whoever does not carry his own cross and come after me
cannot be my disciple.
Which of you wishing to construct a tower
does not first sit down and calculate the cost
to see if there is enough for its completion?
Otherwise, after laying the foundation
and finding himself unable to finish the work
the onlookers should laugh at him and say,
‘This one began to build but did not have the resources to finish.’
Or what king marching into battle would not first sit down
and decide whether with ten thousand troops
he can successfully oppose another king
advancing upon him with twenty thousand troops?
But if not, while he is still far away,
he will send a delegation to ask for peace terms.
In the same way,
anyone of you who does not renounce all his possessions
cannot be my disciple.”

Jesus’ disciple renounces all his possessions because in Jesus he has found the greatest Good in which every other good receives its full value and meaning. (…) To explain this requirement, Jesus uses two parables: that of the tower to be built and that of the king going to war. (…) Jesus does not wish to address the topic of war here; it is only a parable. Yet at this moment in which we are praying intensely for peace, this word of the Lord touches us to the core, and essentially tells us: there is a more profound war that we must all fight! It is the firm and courageous decision to renounce evil and its enticements and to choose the good, ready to pay in person: this is following Christ, this is what taking up our cross means! This profound war against evil! What is the use of waging war, so many wars, if you aren't capable of waging this profound war against evil? It is pointless! It doesn’t work.... Among other things this war against evil entails saying “no” to the fratricidal hatred and falsehood that are used. (…) These are the enemies to fight, united and consistent, following no other interests than those of peace and of the common good. (Pope Francis, Angelus, 8 September 2013)

A reading from the Letter of St. Paul to the Colossians
Col 1:21-23

Brothers and sisters:
You once were alienated and hostile in mind because of evil deeds;
God has now reconciled you
in the fleshly Body of Christ through his death,
to present you holy, without blemish,
and irreproachable before him,
provided that you persevere in the faith,
firmly grounded, stable,
and not shifting from the hope of the Gospel that you heard,
which has been preached to every creature under heaven,
of which I, Paul, am a minister.

From the Gospel according to Luke
6:1-5

While Jesus was going through a field of grain on a sabbath,
his disciples were picking the heads of grain,
rubbing them in their hands, and eating them.
Some Pharisees said,
“Why are you doing what is unlawful on the sabbath?”
Jesus said to them in reply,
“Have you not read what David did
when he and those who were with him were hungry?
How he went into the house of God, took the bread of offering,
which only the priests could lawfully eat,
ate of it, and shared it with his companions?”
Then he said to them, “The Son of Man is lord of the sabbath.”

The power attributed to Christ over the Law, which implies a divine authority, is demonstrated by the fact that He does not create another Law by abolishing the old one: “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them, but to fulfill them” (Mt 5:17). It is clear that God could not “abolish” the Law that He Himself gave. Rather, as Jesus does, He can clarify its full meaning, help people understand its true sense, correct false interpretations and arbitrary applications, to which the people and even their teachers and leaders, succumbing to the weaknesses and limitations of the human condition, have bent it. [...]
We must also remember the response Jesus gave to the Pharisees, who reproached His disciples for plucking heads of grain in the fields to eat them on the Sabbath, thus violating the Mosaic Law. Jesus first cites the example of David and his companions, who did not hesitate to eat the “bread of the offering” to satisfy their hunger, and the example of the priests, who do not observe the law of rest on the Sabbath because they perform their duties in the temple. Then He concludes with two categorical statements, unheard of for the Pharisees: “But I tell you that something greater than the temple is here...” and: “The Son of Man is Lord of the Sabbath” (Mt 12:6-8; cf. Mk 2:27-28). These statements clearly reveal Jesus’ awareness of His divine authority. To define Himself as “one greater than the temple” was a clear allusion to His divine transcendence. To proclaim Himself “Lord of the Sabbath,” that is, of a Law given by God Himself to Israel, was an open proclamation of His authority as the head of the messianic kingdom and the promulgator of the new Law.
Thus, it was not simply a matter of exceptions to the Mosaic Law, which were also allowed by the rabbis in very limited cases, but a reintegration, a completion, and a renewal that Jesus enunciates as timeless: “Heaven and earth will pass away, but My words will never pass away” (Mt 24:35). What comes from God is eternal, as God Himself is eternal. (St. John Paul II, General Audience, 1987)

A reading from the Letter to the Colossians
Col 1:15-20

Brothers and sisters:
Christ Jesus is the image of the invisible God,
the firstborn of all creation.
For in him were created all things in heaven and on earth,
the visible and the invisible,
whether thrones or dominions or principalities or powers;
all things were created through him and for him.
He is before all things,
and in him all things hold together.
He is the head of the Body, the Church.
He is the beginning, the firstborn from the dead,
that in all things he himself might be preeminent.
For in him all the fullness was pleased to dwell,
and through him to reconcile all things for him,
making peace by the Blood of his cross
through him, whether those on earth or those in heaven.

From the Gospel according to Luke
5:33-39

The scribes and Pharisees said to Jesus,
"The disciples of John the Baptist fast often and offer prayers,
and the disciples of the Pharisees do the same;
but yours eat and drink."
Jesus answered them, "Can you make the wedding guests fast
while the bridegroom is with them?
But the days will come, and when the bridegroom is taken away from them,
then they will fast in those days."
And he also told them a parable.
"No one tears a piece from a new cloak to patch an old one.
Otherwise, he will tear the new
and the piece from it will not match the old cloak.
Likewise, no one pours new wine into old wineskins.
Otherwise, the new wine will burst the skins,
and it will be spilled, and the skins will be ruined.
Rather, new wine must be poured into fresh wineskins.
And no one who has been drinking old wine desires new,
for he says, 'The old is good.'"

The question about one’s destiny is very alive in the heart of man. It is a great, difficult question, yet decisive: “What will happen to me tomorrow?” There is a risk that wrong answers can lead to forms of fatalism, despair, or even proud and blind certainty. [...] In the Letter to the Colossians, we find that the truth of “predestination” in Christ is closely connected to the truth of “creation in Christ.” “He is the image of the invisible God,” writes the apostle,” the firstborn of all creation; for by Him all things were created...” (Col 1:15-16). Thus, the world, created in Christ, the eternal Son, from the beginning carries within itself, as the first gift of Providence, the call, indeed the pledge of predestination in Christ, which is joined to the fulfillment of the definitive eschatological salvation, and first and foremost of man, the purpose of the world. [...] We thus understand another fundamental aspect of divine Providence: its saving purpose. God indeed “wants all people to be saved and to come to the knowledge of the truth” (1 Tim 2:4). In this perspective, it is necessary to expand a certain naturalistic view of Providence, limited to the good governance of physical nature or even natural moral behavior. In reality, divine Providence is expressed in the achievement of the purposes that correspond to the eternal plan of salvation. (St. John Paul II, General Audience, 28 May 1986)

A reading from the Letter of St. Paul to the Colossians
1:9-14

Brothers and sisters:
From the day we heard about you, we do not cease praying for you
and asking that you may be filled with the knowledge of God's will
through all spiritual wisdom and understanding
to walk in a manner worthy of the Lord,
so as to be fully pleasing, in every good work bearing fruit
and growing in the knowledge of God,
strengthened with every power, in accord with his glorious might,
for all endurance and patience,
with joy giving thanks to the Father, who has made you fit to share
in the inheritance of the holy ones in light.
He delivered us from the power of darkness
and transferred us to the Kingdom of his beloved Son,
in whom we have redemption, the forgiveness of sins.

From the Gospel according to Luke
5:1-11

While the crowd was pressing in on Jesus and listening to the word of God,
he was standing by the Lake of Gennesaret.
He saw two boats there alongside the lake;
the fishermen had disembarked and were washing their nets.
Getting into one of the boats, the one belonging to Simon,
he asked him to put out a short distance from the shore.
Then he sat down and taught the crowds from the boat.
After he had finished speaking, he said to Simon,
"Put out into deep water and lower your nets for a catch."
Simon said in reply,
"Master, we have worked hard all night and have caught nothing,
but at your command I will lower the nets."
When they had done this, they caught a great number of fish
and their nets were tearing.
They signaled to their partners in the other boat
to come to help them.
They came and filled both boats
so that the boats were in danger of sinking.
When Simon Peter saw this, he fell at the knees of Jesus and said,
"Depart from me, Lord, for I am a sinful man."
For astonishment at the catch of fish they had made seized him
and all those with him,
and likewise James and John, the sons of Zebedee,
who were partners of Simon.
Jesus said to Simon, "Do not be afraid;
from now on you will be catching men."
When they brought their boats to the shore,
they left everything and followed him.

The crowd is gathering around Jesus, while some disappointed fishermen, among them, Simon Peter, are washing their nets after a night of fishing that had gone badly. And so it is that Jesus climbs into Simon’s boat; then he invites him to go out to sea and cast his nets again (cf. Lk 5:1-4). (…) It was not a good time of the day for fishing, in broad daylight, but Peter trusts in Jesus. He does not base his trust on the strategies of fishermen, which he knows well, but rather he bases it on the newness of Jesus. That wonder that moved him to do what Jesus told him. It is the same for us too: if we welcome the Lord into our boat, we can put out to sea. With Jesus, we sail the sea of life without fear, without giving in to disappointment when one catches nothing, and without giving up and saying “there is nothing more that can be done”. Always, in personal life as well as in the life of the Church and society, there is something beautiful and courageous that can be done, always. We can always start over — the Lord always invites us to get back on our feet because he opens up new possibilities. So let us accept the invitation: let us chase away pessimism and mistrust, and put out to sea  with Jesus! Our little empty boat, too, will witness a miraculous catch. (Pope Francis, Angelus, 6 February 2022)

A reading from the Letter of St. Paul to the Colossians
Col 1:1-8

Paul, an Apostle of Christ Jesus by the will of God,
and Timothy our brother,
to the holy ones and faithful brothers and sisters in Christ in Colossae:
grace to you and peace from God our Father.

We always give thanks to God, the Father of our Lord Jesus Christ,
when we pray for you,
for we have heard of your faith in Christ Jesus
and the love that you have for all the holy ones
because of the hope reserved for you in heaven.
Of this you have already heard
through the word of truth, the Gospel, that has come to you.
Just as in the whole world it is bearing fruit and growing,
so also among you,
from the day you heard it and came to know the grace of God in truth,
as you learned it from Epaphras our beloved fellow slave,
who is a trustworthy minister of Christ on your behalf
and who also told us of your love in the Spirit.

From the Gospel according to Luke
4:38-44

After Jesus left the synagogue, he entered the house of Simon.
Simon's mother-in-law was afflicted with a severe fever,
and they interceded with him about her.
He stood over her, rebuked the fever, and it left her.
She got up immediately and waited on them.

At sunset, all who had people sick with various diseases brought them to him.
He laid his hands on each of them and cured them.
And demons also came out from many, shouting, "You are the Son of God."
But he rebuked them and did not allow them to speak
because they knew that he was the Christ.

At daybreak, Jesus left and went to a deserted place.
The crowds went looking for him, and when they came to him,
they tried to prevent him from leaving them.
But he said to them, "To the other towns also
I must proclaim the good news of the Kingdom of God,
because for this purpose I have been sent."
And he was preaching in the synagogues of Judea.

The Gospel today (cf. Mk 1: 29-39) in close continuity with last Sunday's presents to us Jesus who, after preaching on the Sabbath in the synagogue of Capernaum, heals many sick people, beginning with Simon's mother-in-law. Upon entering Simon's house, he finds her lying in bed with a fever and, by taking her hand, immediately heals her and has her get up. After sunset, he heals a multitude of people afflicted with ailments of every kind. (…) Jesus leaves no room for doubt: God whose Face he himself revealed is the God of life, who frees us from every evil. The signs of his power of love are the healings he performed. He thus shows that the Kingdom of God is close at hand by restoring men and women to their full spiritual and physical integrity. I maintain that these cures are signs: they are not complete in themselves but guide us towards Christ's message, they guide us towards God and make us understand that man's truest and deepest illness is the absence of God, who is the source of truth and love. Only reconciliation with God can give us true healing, true life, because a life without love and without truth would not be life. (Pope Benedict XVI, Angelus, 8 February 2009)

A reading from the letter of St. Paul to the Thessalonians 
1 Thes 5:1-6, 9-11

Concerning times and seasons, brothers and sisters,
you have no need for anything to be written to you.
For you yourselves know very well
that the day of the Lord will come like a thief at night.
When people are saying, "Peace and security,"
then sudden disaster comes upon them,
like labor pains upon a pregnant woman,
and they will not escape.

But you, brothers and sisters, are not in darkness,
for that day to overtake you like a thief.
For all of you are children of the light
and children of the day.
We are not of the night or of darkness.
Therefore, let us not sleep as the rest do,
but let us stay alert and sober.
For God did not destine us for wrath,
but to gain salvation through our Lord Jesus Christ,
who died for us, so that whether we are awake or asleep
we may live together with him.
Therefore, encourage one another and build one another up,
as indeed you do.

From the Gospel according to Luke
4:31-37

Jesus went down to Capernaum, a town of Galilee.
He taught them on the sabbath,
and they were astonished at his teaching
because he spoke with authority.
In the synagogue there was a man with the spirit of an unclean demon,
and he cried out in a loud voice,
"What have you to do with us, Jesus of Nazareth?
Have you come to destroy us?
I know who you are–the Holy One of God!"
Jesus rebuked him and said, "Be quiet! Come out of him!"
Then the demon threw the man down in front of them
and came out of him without doing him any harm.
They were all amazed and said to one another,
"What is there about his word?
For with authority and power he commands the unclean spirits,
and they come out."
And news of him spread everywhere in the surrounding region.

God’s holiness is an expanding force, and we ask that the barriers in our world be quickly broken down. When Jesus begins to preach, the first to pay the consequences is precisely the evil that afflicts the world. The evil spirits curse: “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God” (Mk 1:24). Such holiness had never been seen before: not concerned with itself but radiating outward. A holiness — that of Jesus — that expands in concentric circles, as when one throws a stone into a pond. The evil one’s days are numbered — evil is not eternal; evil can no longer harm us: the strong man has arrived to take possession of his house (cf. Mk 3:23-27). And this strong man is Jesus, who gives us, too, the strength to take possession of our inner house. Prayer drives away all fears. The Father loves us; the Son lifts up his arms to support ours; the Spirit works secretly for the redemption of the world. And we? We do not waver in uncertainty; for we have one great certainty: God loves me; Jesus gave his life for me! The Spirit is within me. This is the great certainty. And the evil one? He is afraid. And this is good. (Pope Francis, General audience, 27 February 2019)

A reading from the Letter of St. Paul to the Thessalonians
1 Thes 4:13-18

We do not want you to be unaware, brothers and sisters,
about those who have fallen asleep,
so that you may not grieve like the rest, who have no hope.
For if we believe that Jesus died and rose,
so too will God, through Jesus,
bring with him those who have fallen asleep.
Indeed, we tell you this, on the word of the Lord,
that we who are alive, who are left until the coming of the Lord,
will surely not precede those who have fallen asleep.
For the Lord himself, with a word of command,
with the voice of an archangel and with the trumpet of God,
will come down from heaven,
and the dead in Christ will rise first.
Then we who are alive, who are left,
will be caught up together with them in the clouds
to meet the Lord in the air.
Thus we shall always be with the Lord.
Therefore, console one another with these words.

From the Gospel according to Luke
4:16-30

Jesus came to Nazareth, where he had grown up,

and went according to his custom
into the synagogue on the sabbath day.
He stood up to read and was handed a scroll of the prophet Isaiah.
He unrolled the scroll and found the passage where it was written:

The Spirit of the Lord is upon me,
because he has anointed me
to bring glad tidings to the poor.
He has sent me to proclaim liberty to captives
and recovery of sight to the blind,
to let the oppressed go free,
and to proclaim a year acceptable to the Lord.

Rolling up the scroll,
he handed it back to the attendant and sat down,
and the eyes of all in the synagogue looked intently at him.
He said to them,
"Today this Scripture passage is fulfilled in your hearing."
And all spoke highly of him
and were amazed at the gracious words that came from his mouth.
They also asked, "Is this not the son of Joseph?"
He said to them, "Surely you will quote me this proverb,
'Physician, cure yourself,' and say, 'Do here in your native place
the things that we heard were done in Capernaum.'"
And he said,
"Amen, I say to you, no prophet is accepted in his own native place.
Indeed, I tell you,
there were many widows in Israel in the days of Elijah
when the sky was closed for three and a half years
and a severe famine spread over the entire land.
It was to none of these that Elijah was sent,
but only to a widow in Zarephath in the land of Sidon.
Again, there were many lepers in Israel
during the time of Elisha the prophet;
yet not one of them was cleansed, but only Naaman the Syrian."
When the people in the synagogue heard this,
they were all filled with fury.
They rose up, drove him out of the town,
and led him to the brow of the hill
on which their town had been built, to hurl him down headlong.
But he passed through the midst of them and went away.

Jesus begins by saying: “Today this scripture has been fulfilled”.(…) The Word of God is always “today”. (…) Isaiah’s prophecy dates back to earlier centuries, but Jesus, “in the power of the Spirit”, makes it relevant and, above all, brings it to fulfilment, and shows how to receive the Word of God: today. It is not like ancient history, no: today. (…) It speaks to your heart today. Jesus’ fellow countrymen are struck by his word. Even though, clouded by prejudice, they do not believe him, they realize that his teaching is different from that of the other teachers (cf. v. 22): they sense that there is more to Jesus. What is there? There is the anointing of the Holy Spirit. Sometimes it happens that our sermons and our teachings remain generic, abstract; they do not touch the soul and the life of the people. And why? Because they lack the power of this today; what Jesus “fills with meaning” in the power of the Spirit, is today. He is speaking to you today. (Pope Francis, Angelus, 23 January 2022)

A reading from the Book of Sirach
3:17-18, 20, 28-29

My child, conduct your affairs with humility,
and you will be loved more than a giver of gifts.
Humble yourself the more, the greater you are,
and you will find favor with God.
What is too sublime for you, seek not,
into things beyond your strength search not.
The mind of a sage appreciates proverbs,
and an attentive ear is the joy of the wise.
Water quenches a flaming fire,
and alms atone for sins.

 

A reading from the Letter of St. Paul to the Hebrews
12:18-19, 22-24a

Brothers and sisters:
You have not approached that which could be touched
and a blazing fire and gloomy darkness
and storm and a trumpet blast
and a voice speaking words such that those who heard
begged that no message be further addressed to them.
No, you have approached Mount Zion
and the city of the living God, the heavenly Jerusalem,
and countless angels in festal gathering,
and the assembly of the firstborn enrolled in heaven,
and God the judge of all,
and the spirits of the just made perfect,
and Jesus, the mediator of a new covenant,
and the sprinkled blood that speaks more eloquently than that of Abel.

From the Gospel according to Luke
14:1, 7-14

On a sabbath Jesus went to dine
at the home of one of the leading Pharisees,
and the people there were observing him carefully.

He told a parable to those who had been invited,
noticing how they were choosing the places of honor at the table.
"When you are invited by someone to a wedding banquet,
do not recline at table in the place of honor.
A more distinguished guest than you may have been invited by him,
and the host who invited both of you may approach you and say,
'Give your place to this man,'
and then you would proceed with embarrassment
to take the lowest place.
Rather, when you are invited,
go and take the lowest place
so that when the host comes to you he may say,
'My friend, move up to a higher position.'
Then you will enjoy the esteem of your companions at the table.
For every one who exalts himself will be humbled,
but the one who humbles himself will be exalted."
Then he said to the host who invited him,
"When you hold a lunch or a dinner,
do not invite your friends or your brothers
or your relatives or your wealthy neighbors,
in case they may invite you back and you have repayment.
Rather, when you hold a banquet,
invite the poor, the crippled, the lame, the blind;
blessed indeed will you be because of their inability to repay you.
For you will be repaid at the resurrection of the righteous."

Jesus, while participating in a meal at the house of one of the leaders of the Pharisees, takes the opportunity to teach humility. He tells us to choose the lowest seat, to be content with little, to seek not the appearance of seeming, but the reality of being. Before God, we are nothing; and even before men, we are very little, even ridiculous and miserable, if we adopt poses and attitudes of self-sufficiency, of vanity.

However, Jesus does not just want to offer suggestions of good manners and prudent behavior; He primarily wants to shape our minds and give us great and luminous ideas for our lives. He adds, “For everyone who exalts himself will be humbled, and he who humbles himself will be exalted” (Luke 14:11). This may sometimes happen in this life, here on earth, but that is secondary. What is essential is that the humble will be exalted in heaven by God Himself.

“Do you want to be great?” asked St. Augustine; and he replied, “Begin with the smallest things. Do you want to build a tower of great height? First think of the foundation of lowliness” (St. Augustine, Sermon 69, 1,2). If we truly wish to build the edifice of our sanctification, we must lay its foundation on humility. ((St. John Paul II, Homily, Innocent III Square in Anagni, 31 August 1986)